London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
In the midst of the sermon the beams and side timbers of the floor
suddenly gave way and fell with all the people upon the floor of the
room below. This in its turn being broken through, all fell upon the
lowest floor, where they lay piled together with the beams and broken
planks. The only persons who did not fall were some thirty sitting or
standing in a corner where the beams held fast. These people with their
knives cut a hole in the wall, and so got safely into the Ambassador’s
house.
Meanwhile people came running with spades and pickaxes to extricate the
sufferers from the ruins.
It took the whole of that day and night to bring out all the people.
Out of the 300 who were assembled in the evening some thirty we have
said did not fall with the rest. Ninety-five were found to be dead,
including the preacher, Father Drury, and a great many were maimed and
bruised.
The story of a tumult by the City ’prentices suggests the fourteenth
century. It began with one of them crying out when Gondomar, the
Spanish Ambassador, was being carried down Fleet Street in his chair,
“There goes the devil in a dung-cart.” Upon which one of the suite
retorted sharply. Then the apprentice knocked down the Spaniard. For
this offence he with his companions was ordered to be whipped through
the City. Thereupon the apprentices rose, 300 strong, and released
their companions. However, it could not be endured that an Ambassador
should be insulted, and the sentence was carried out. One of the
apprentices died, presumably from the severity of his punishment; the
others were released, and when it was known, later on, that the Spanish
match had fallen through, the Londoners expressed the liveliest joy,
bonfires were lit, bells rung, tables were spread in the streets, casks
were broached, and all because the Prince was coming home—without the
Infanta.
All that precedes concerning the reign of James I. touches the surface
of things. These events might have been observed by any casual
by-stander, and understood by him as possessing no significance as to
the mind of the people and the City.
Public-domain text, read in full here on John Shaqi.
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