In October of that year (1529) the King, enraged by the Legate’s delay
in the marriage business, deprived Wolsey of the Seals, seized his
furniture and plate, and ordered him to leave London. In November
of the same year, at a Parliament held in the Palace of Bridewell,
a Bill was passed by the Lords disabling the Cardinal from being
restored to his dignities. In February 1530 Wolsey was restored to his
Archbishopric but without his palace, which the King kept for himself;
he was summoned to London on a charge of treason, but he fell ill and
died on the way.
No Englishman before or after Wolsey has ever maintained so much state
and splendour; no Englishman has ever affected the popular imagination
so much as Cardinal Wolsey. Contemporary writers exhaust themselves in
dwelling upon the more than regal Court kept up by this priest. It is
like reading of the Court of a great king. We must, however, remember,
that all this state was not the ostentation of the man so much as,
first, the glorification of the Church and of the ecclesiastical
dignities, and next, a visible proof of the greatness of the King in
having so rich a subject.
Between 1527 and 1534 there were disputes on the subject of tithes and
offerings to the clergy. At this time began the dissolution of the
Monasteries, to which we will return presently.
[Illustration: THE KING IN PARLIAMENT
From a print in the British Museum.]
So far as regards the relations between the King and the City. Let
us now return to the City itself. We have already seen that the
intervals of freedom from plague were growing shorter. In this reign
of thirty-eight years there was a return of the sweating sickness in
1518; a return of the plague, which lasted from 1519 to 1522; another
appearance of the sweating sickness in 1528; and another attack of
the plague in 1543. It seems strange that no physician should have
connected the frequency and violence of the disease with the foulness
and narrowness of the streets. From the beginning of the sixteenth
century to the Great Fire of 1666, London, crowded and confined,
abounded with courts and slums of the worst possible kind; it swarmed
with rogues and tramps and masterless men who lived as they could,
like swine. There were no great fires to cleanse the City. The
condition of the ground, with its numberless cesspools, its narrow
lanes into which, despite laws, everything was thrown; its frequent
laystalls; the refuse and remains of all the workshops; the putrefying
blood of the slaughtered beasts sinking into the earth,—must have
been truly terrible had the people realised it; but they did not.
Fluid matter sank into the earth and worked its wicked will unseen and
unsuspected; the rains washed the surface; no man saw farther than the
front of his own house; therefore when pestilence appeared among them
it did not creep, according to its ancient wont, from house to house,
but it flew swiftly with wings outspread over street and lane and court.
Public-domain text, read in full here on John Shaqi.
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