Inscriptions -- England -- London; London (England) -- Antiquities; Signs and signboards
Another version of the sign, which is said to have been put up about
the beginning of the century, was over the entrance to the Great
Northern Railway receiving-house in Angel Street, formerly the back
entrance to the inn yard. This, together with the Queen’s Hotel and
all the ground as far as Bull and Mouth Street north, has now been
taken by the Post-Office authorities; the amount of compensation paid
to the Great Northern Company having been £31,350.
The Bull and Mouth was one of the most famous coaching inns. Strype,
writing in 1720, describes it as ‘large and well built, and of a good
resort by those that bring Bone Lace, where the shopkeepers and others
come to buy it.’ He also tells us that ‘in this part of St. Martin’s is
a noted Meeting House of the Quakers, called the Bull and Mouth, where
they met long before the Fire.’ The name is generally supposed to be a
corruption of Boulogne Mouth, the entrance to Boulogne Harbour, that
town having been taken by King Henry VIII. This elucidation is said to
have originated with George Steevens, who has been called a mischievous
wag in literary matters. Boyne thinks it might have been originally the
Bowl and Mouth, both known London signs. A seventeenth-century trade
token was issued from a house with the sign of the Mouth in Bishopsgate
Street, and the Mouth appears in the rhyming list of taverns, which is
to be found in Heywood’s ‘Rape of Lucrece.’ Stow mentions the custom
of presenting a bowl of ale at St. Giles’s Hospital to prisoners on
their way from the City to Tyburn, and according to Parton there was
a Bowl public-house at St. Giles’s. Bowl Yard, a narrow court on the
south side of High Street, St. Giles’s, disappeared about 1846. Mr.
Wheatley, points out in ‘London Past and Present’ that our inn is
probably identical with ‘the house called the Mouth, near Aldersgate
in London--then the usual meeting place for Quakers,’ to which the
body of John Lilburne was conveyed on his death, August 29, 1657. Five
years afterwards, namely on October 26, 1662, it appears from Ellwood’s
‘Autobiography’ that he was arrested at a Quakers’ meeting held at the
_Bull and Mouth_, Aldersgate, and confined till December in the old
Bridewell, Fleet Street.
Public-domain text, read in full here on John Shaqi.
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