Lord Byron as a satirist in verseFuess, Claude Moore
History
Lord Byron as a satirist in verse
Fuess, Claude Moore
Byron, George Gordon Byron, Baron, 1788-1824 -- Criticism and interpretation; Verse satire, English -- History and criticism
[27] In his _Letters_, Byron refers once to Churchill’s _Times_
(_Letters_, ii., 148). His _Churchill’s Grave_ (1816), a parody of
Wordsworth’s style, contains a reference to Churchill as “him who
blazed the comet of a season.” Otherwise Churchill’s actual influence
on Byron was not great.
[28] Byron praised Crabbe in _English Bards_ as “Nature’s sternest
painter, but her best.” In a letter to Moore, February 2, 1818, he
termed Crabbe and Rogers “the fathers of present Poesy,” and in his
_Reply to Blackwood’s_ (1819) he said publicly: “We are all wrong
except Crabbe, Rogers, and Campbell.” Crabbe, whom Horace Smith called
“Pope in worsted stockings,” seemed, to Byron, to represent devotion to
Pope.
[29] Byron said of Gifford in 1824: “I have always considered him as
my literary father, and myself as his ‘prodigal son’” (_Letters_, vi.,
329).
[30] The movement represented by this clique, _Gli Oziosi_, originated
in Florence with a coterie of dilettanti, among whom were Robert Merry
(1755–1799), Mrs. Piozzi (1741–1831), Bertie Greathead (1759–1826),
and William Parsons (fl. 1785–1807). They published two small volumes,
_The Arno Miscellany_ (1784) and _The Florence Miscellany_ (1785), both
marred by affectation, obscurity, tawdry ornamentation, and frantic
efforts at sublimity. The printing of Merry’s _Adieu and Recall to
Love_ started a new series of sentimental verses, in the writing of
which other scribblers took part: Hannah Cowley (1743–1809), Perdita
Robinson (1752–1800), and Thomas Vaughan (fl. 1772–1820). Their
combined contributions were gathered in Bell’s _British Album_ (1789).
[31] Merry had written a _Wreath of Liberty_ (1790) in praise of
revolutionary principles.
[32] Scott said of Gifford: “He squashed at one blow a set of humbugs
who might have humbugged the world long enough.” _New Morality_ has
a reference to “the hand which brushed a swarm of fools away.” Byron
inserted a similar passage in _English Bards_, 741–744.
[33] _Letters_, iv., 485.
[34] _English Bards_, 701.
[35] Moore speaks sarcastically of this custom in the Preface to
_Corruption and Intolerance_ (1808): “The practice which has been
lately introduced into literature, of writing very long notes upon
very indifferent verses, appears to me a very happy invention, as it
supplies us with a mode of turning dull poetry to account.”
[36] Byron said of the _Pursuits of Literature_: “It is notoriously, as
far as the poetry goes, the worst written of its kind; the World has
long been of but one opinion, viz., that it’s [sic] sole merit lies in
the notes, which are indisputably excellent” (_Letters_, ii., 4).
[37] Examples are the _Fables of Æsop_ (1692) of Roger L’Estrange
(1616–1704); _Æsop at Court, or Select Fables_ (1702) by Thomas Yalden
(1671–1736); _Æsop’s Fables_ (1722) by Samuel Croxall (1680–1752);
_Fables_ (1744) by Edward Moore (1711–1757); and collections by
Nathaniel Cotton (1707–1788) and William Wilkie (1721–1772).
Public-domain text, read in full here on John Shaqi.
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