Saint-Mars was indignant (February 20, 1672): "With your permission, I will put him [the valet] in a place that I reserve, which makes the dumb speak after a month's sojourn. I shall learn all from him, and I am certain that he will not forget the least trifle." Upon reflection, however, Saint-Mars ended by being patient. How was he to replace the fellow? "No one of the valets attached to the citadel would enter this dungeon if I paid him millions. They have noticed that those whom I have placed with M. Foucquet never come out." Louvois never knew, in spite of earnest desire, what thoughts the fallen favourite was conceiving in his prison. There was a slight recompense, however, on the days on which Lauzun fell into a rage, which often happened. The prisoner could not digest the fact that his questions remained unanswered. This might be reasonable enough if he asked if France were at war, or if Mademoiselle were married; but why refuse news of his own affairs? Why conceal from him the fact of his mother being alive or dead? His vexation became rage. He poured out a torrent of imprecations and bitter complaints, and Louvois had the pleasure of hearing by the next mail that silence did not indicate absence of suffering. One day (January 28, 1673), after giving an account of one of these explosions, Saint-Mars added: "He said all this, weeping hot tears and crying that he detested his miserable life; he complained loudly of the horrible dungeon which I have given him, where he has lost his sight and his health." The wails of grief echoed even through Paris, leaking out from the cabinet of Louvois and the chamber of Mme. de Montespan, and the public demanded with curiosity what Lauzun had done to deserve a punishment so rigorous. "I can never believe," wrote Mademoiselle, "that it is by the orders of the King." It was easily guessed that Louvois was avenging his frights and Mme. de Montespan her humiliations; but why did the King permit such severity? for Louis had never appeared to take very much to heart the entanglements of these two Court powers with his favourite. It is needful to recollect that the seventeenth century had no greater respect for human liberty than for human life. Only rank and birth were of value, and these were honoured in a greater degree than it is possible now to comprehend. This same Louvois, who was tormenting Lauzun almost to the point of insanity, had hastened to send him a silver-service, and had asked him to complain if his guards were impolite. "M. de Saint-Mars," wrote the Minister, "has orders never to fail in according the respect due to your birth and to the position which you have held at Court" (December 12, 1672). From like considerations, the birth of Lauzun had brought him new furniture, but not a single object of any kind which could aid him in inventing occupation or employment.