I lately heard an address--one of the best that I have heard--by a Canon of the Episcopal Church. His theme was: The work and aims of the British and Foreign Bible Society. The address was scholarly, lucid, earnest; and the language was absolutely perfect. But like every address that I have heard on kindred subjects, it never so much as hinted at the results in the next life, if we failed in the duty the speaker so strongly recommended. Not once did he speak of eternal torment as a possible issue. What a tremendous incitement to duty is here, could it be but presented with the accent of conviction. But as a matter of fact, it is never presented at all, except in terms so vague that they actually mean nothing. I do not know, in the case I have referred to, if the Canon believes in everlasting fire. Nor do I know that the creed of the Episcopal Church endorses it. What a glorious opportunity is here for an earnest and consistent minister in that church to publicly denounce such a doctrine as a hideous dream! So far as I know, he would not expose himself thereby, as in most other churches, to pains and penalties. I think, on the contrary, a vast number would rally around him, both in his own church and outside of it. Is not the religious world waiting for some pronounced leadership on this question? I am convinced that there are thousands of prominent ministers who do not believe in eternal torment, but who keep up a pretense of doing so, in order to avoid loss of reputation--perhaps of livelihood. Is it not time for earnest men to be honest? And many are longing to be honest, if only their way was clear. And what an incalculable boon would then come to the world! I am convinced that honesty in this matter on the part of ministers would speedily issue in a mighty revival. For what is it that mainly keeps so many men, especially working men, from the Church? There may be many causes; but one undoubtedly is, an undefined idea that there is no eternal torment, and that ministers know it, but are not candid enough to say so. These men may not have studied the theology of the case, but they cannot think of God--when they think of Him at all--as casting innumerable people, and pretty good people--into everlasting fire. They have an idea that that doctrine is in the orthodox creed; and so many have an impression that the whole system of religion is a melancholy farce. But give them a man who has the common feelings of humanity like themselves, and interprets the true God to them as a God of love--and their whole attitude will be changed. I am convinced that nothing would have such a wide and gracious effect, as honesty on this question of future punishment.