I see that a notable Presbyterian divine has been giving a course of lectures on The Church and Men. For one thing, he seeks to account for the fact that working men do not attend church. After glancing at the progress of science, and the effect of the higher criticism, he says: "It is alleged that the church has sometimes alienated thoughtful men by her adherence to outworn creeds." The lecturer, however, makes but little of this as a real cause of working men not allying themselves with the church. I think it is along this line, however, but deeper, that the chief cause may be found. The church has, indeed, "adhered to outworn creeds" in her confessions. The dogma of reprobation, and a limited atonement, and everlasting fire, are retained. But are they preached? Are they believed? Not long ago, in a large evangelical congregation, the preacher asked for a show of hands on the part of any who had heard a sermon on hell for the last ten years. Two hands were held up. Was that doctrine proclaimed last Sunday in any evangelical church? Was it proclaimed for a year past, or ten years past? I doubt it. But if it is believed, would it not be preached--yes, preached morning, noon, and night, with the earnestness of frenzy? Some preachers delicately approach the idea with hints and innuendos and mild threatenings, which are really worse than utter silence. I heard a preacher speaking lately of men as "utter failures, going out into the darkness." Now, what did he mean, or did he mean anything? Again: preachers speak of "eternal death," which might mean eternal extinction, or eternal fire. And yet that vague phrase is actually proposed as one of the bases of union of the churches. Now, how can we expect such jugglery of sacred things to commend itself to honest, hard-headed men? For such is really the character of many of the working men. They love truth, and honesty, and consistency, and abhor everything like sneaking, unmanly pietism? Give them the manliness of truth and honesty, and I venture to think they will not be so shy of the church. Of course, that might involve the repeal of much of our creed. And there's the rub. We are afraid of pains and penalties. And then we don't like to go back on the fathers who made the creed. It looks like a reflection on their wisdom and piety. But I don't think it really is. They were faithful to their light. And they had to contend with evil traditions. It is not to be expected that any creed they could frame would be good for all time. Besides, we should not be afraid to go back on anything or anybody that is not true. Truth is too sacred for that. And our responsibility is too serious. 'Carlyle has a most scathing warning for all who strive to believe that which in their inmost soul they repudiate.