It is evident that it was no part of His foes' purpose beforehand to let them go; for, on their way back they arrested a young man, probably Mark himself, whom curiosity had drawn from his bed, and whom they took for one of His disciples. He escaped with great difficulty from their hands. It is hardly doubtful that if some special power had not been exerted over them, they would have treated the whole of the followers of Jesus as they sought to treat Him. Is it not evident, then, that the power which secured the safety of His disciples could have secured that of the Master Himself; or that He might have passed away through the midst of them, as He did through the infuriated crowd which proposed to cast Him headlong over the precipice near Nazareth at the commencement of His ministry? Every arm might have been struck nerveless, every foot paralyzed with lameness. Who, then, shall deny that Christ's death was His own act? (3) But again, when Jesus had spoken thus there seemed some wavering among His captors, perhaps a hesitation as to who should first lay hand on Him. At this juncture, when the whole enterprise threatened to miscarry, Judas felt that he must, at all hazards, show how safe it was to touch the person of his Master; so, though the bold challenge of Jesus had made the preconcerted signal needless, he resolved still to give it, that the spell of that presence might be broken. The traitor, therefore, stepped up and kissed the Lord. Encouraged by this sacrilegious act, His myrmidons now laid hands on Jesus, grasping His sacred person as they might have done Barabbas, or some other member of his gang. They then proceeded to bind Him after the merciless Roman fashion. Peter could not bear to see this. He sprang forth from the covert of the shadow, drew his sword, and cut at the nearest assailant's head. But the blade, glancing off the helmet, cut off the ear.