Ludus Coventriæ : $b A collection of mysteries, formerly represented at Coventry on the feast of Corpus Christi — John Shaqi
Ludus Coventriæ : $b A collection of mysteries, formerly represented at Coventry on the feast of Corpus Christi
General
Ludus Coventriæ : $b A collection of mysteries, formerly represented at Coventry on the feast of Corpus Christi
English drama -- To 1500; English language -- Middle English, 1100-1500 -- Glossaries, vocabularies, etc.; Mysteries and miracle-plays, English
“Before the suppression of the monasteries, this city was very famous
for the pageants that were play’d therein, upon Corpus-Christi day;
which occasioning very great confluence of people thither from far and
near, was of no small benefit therto; which pageants being acted with
mighty state and reverence by the friers of this house, had theaters
for the severall scenes, very large and high, placed upon wheels, and
drawn to all the eminent parts of the city, for the better advantage of
spectators: and contain’d the story of the New-Testament, composed into
old English Rithme, as appeareth by an ancient MS. [in bibl. Cotton.
sub effigie Vesp. D. 9.] intituled _Ludus Corporis Christi_, or _Ludus
Coventriæ_. I have been told by some old people, who in their younger
years were eye-witnesses of these pageants so acted, that the yearly
confluence of people to see that shew was extraordinary great, and
yielded no small advantage to this city.”[8]—_Dugdale’s Antiquities of
Warwickshire_, fol. Lond. 1656, p. 116, col. 1.
I scarcely think, however, that this notice of the MS. affords much
evidence in favour of James’s title, except so far as it shows that
Dugdale himself had no doubt whatever about its correctness. It will be
observed that Dugdale does not give a right reference to the press-mark
of the manuscript, and he had probably not examined the volume with much
attention, or he could scarcely have omitted to notice the following
passage at the end of the prologue, which has been adduced to prove that
these mysteries were not exclusively[9] performed before the “gentyllys
and ȝemanry” of Coventry:—
“A Sunday next, yf that we may,
At vj. of the belle we gynne oure play
In N. towne.”
“The letter N,” observes Mr. Collier,[10] “is placed for the _nomen_ of
the town, which was to be filled up as occasion required, by the person
making the proclamation.” If the opinion I have formed of their locality
be correct, I can account for this by supposing that the prologues of the
vexillators belong to another series of plays, or that these mysteries
were occasionally performed at other places. The summaries of the
pageants, as given in the prologue, are often confusedly numbered; and it
must be confessed that the conclusion would suit a company of strolling
players much better than the venerable order of the Grey Friars. In
the order of the pageants, I have not regarded the speeches of the
vexillators; and the divisions in the MS. being very incorrectly given,
I have endeavoured to make as correct an arrangement as possible, taking
the two other series of mysteries as my guide.
At the commencement of the twenty-ninth pageant, Contemplatio, an
allegorical personage, who acts as prologue-speaker, explains the events
and moralises on occasion, but who is in no way concerned in the action,
says—
“We intendyn to procede the matere that we lefte the last ȝere:”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account