He came to the so-called Scala Santa at the Lateran, and saw the
Faithful, from motives of penance, ascending the holy steps on their
knees. He turned away from this touching popular veneration of the
sufferings of the Redeemer, and preferred not to follow the example
of the other pilgrims. An account given by his son Paul in 1582
says that he then quoted the Bible verse: “The just man liveth by
faith.” If it be a fact that he made use of these words which were to
assume so great importance and to be so sadly misinterpreted in his
subsequent theology, it was certainly not in their later sense. In
reality we have here in all probability an instance of a later opinion
being gratuitously anticipated, for Luther himself declares that he
discovered his gospel only after he had taken his Doctor’s degree, and
this we shall show abundantly further on. Older Protestant writers
have frequently represented the scene at the steps of the Lateran
in unhistorical colours owing to their desire to furnish a graphic
historical beginning of the change in Luther’s mind. Mylius of Jena was
one of the first to do this.[72] Mylius, in 1595, quite falsely asserts
that Luther had already commented on the Epistle to the Romans previous
to his journey to Rome, and adds that he had already then noted the
later interpretation of the Bible text in question. It is true that
his son Paul, where he speaks of Luther’s exclamation as having been
communicated to him by his father, expressly states that “he had
_then_, through the spirit of Jesus, come to the knowledge of the
truth of the holy gospel.” But Köstlin’s Biography of Luther rightly
denies this, and describes it as an “exaggeration”[73]—“error” would
have been better—for the assumption to which Luther’s friends still
cling with such affection, namely, that from the very commencement of
his journey to Rome he had been “haunted by the Bible text concerning
justification by faith,” at a time “when he still was striving to
serve God by his own works,” must be struck out of history as a mere
fiction.[74]
Public-domain text, read in full here on John Shaqi.
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