At Rome Luther’s conviction of the authority of the Holy See was in
no wise shaken, in spite of what some people have thought. All the
scandals had not been able to achieve this. As late as 1516 he was
still preaching in entire accordance with the traditional doctrine
of the Church on the power of the Papacy, and it is worth while to
quote his words in order to show the Catholic thoughts which engaged
him while wandering through the streets of Rome. “If Christ had not
entrusted all power to one man, the Church would not have been perfect
because there would have been no order and each one would have been
able to say he was led by the Holy Spirit. This is what the heretics
did, each one setting up his own principle. In this way as many
Churches arose as there were heads. Christ therefore wills, in order
that all may be assembled in one unity, that His Power be exercised
by one man to whom also He commits it. He has, however, made this
Power so strong that He looses all the powers of Hell (without injury)
against it. He says: ‘The gates of Hell shall not prevail against it,’
as though He said: ‘They will fight against it but never overcome it,’
so that in this way it is made manifest that this power is in reality
from God and not from man. Wherefore whoever breaks away from this
unity and order of the Power, let him not boast of great enlightenment
and wonderful works, as our Picards and other heretics do, ‘for much
better is obedience than the victims of fools who know not what evil
they do’ (Eccles. iv. 17).”[75] That, when in Rome, he was still full
of reverence for the Pope, Luther shows in his Table-Talk, though his
language on this occasion can only be described as filthy.[76]
His ideas with regard to the Church’s means of Grace, the Mass,
Indulgences and Prayer had not, at the time of his return to Germany,
undergone any theoretical change, though it is highly probable that his
practical observance of the Church’s law suffered considerably. The
fact is, his character was not yet sufficiently formed when he started
on his journey; he was, as Oldecop says, “a wild young fellow.”[77]
Public-domain text, read in full here on John Shaqi.
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