In the booklet which he composed in the Wartburg, “Von der Beicht ob
der Bapst Macht habe zu gepieten” (1521), wherein he sets aside the
duty of Confession, he says of the use of the Sacraments, without
troubling to exclude even Baptism: “He [man] is at liberty to make
use of Confession if, as, and where he chooses. If he does not wish
you may not compel him, for no one has a right to or ought to force
any man against his will. Absolution is nevertheless a great gift of
God. In the same way no man can, or ought to, be forced to believe,
but everyone should be instructed in the Gospel and admonished to
believe; though he is to be left free to obey or not to obey. All
the Sacraments should be left optional to everyone. Whoever does not
wish to be baptised, let him be. Whoever does not wish to receive the
Sacrament, has a right not to receive; therefore, whoever does not
wish to confess is free before God not to do so.”[21]
The receiving of Holy Communion, he declared then and on other
occasions, was to remain optional, although in later years he was
most severe in insisting upon it. Concerning this Sacrament, at the
commencement of 1520 in his “Erklerung etlicher Artickel,” he said
that Christ had not made the reception of the Sacrament compulsory;
reception under one kind or under both was not prescribed, although
“it would be a good thing to receive under both kinds.”[22]
May we, however, say that Luther made the reception of the Sacrament
of Baptism entirely optional? Did he go so far as to consider Baptism
as something not necessary? The passage just quoted, which does away
so thoroughly with the duty of Confession and instances Baptism as
a parallel case, is certainly somewhat surprising with regard to
Baptism. Luther’s train of thought in the passage in question is,
however, rather confused and obscure. Is he referring to the liberty
of the unbaptised to receive or not receive the Sacrament of Baptism,
or to the deferring of Baptism, whether in the case of the adult or in
that of the children of Christian parents?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account