He certainly always held Baptism itself to be absolutely essential for salvation;[23] only where it could not be had, was faith able to produce its effects. Hence, in the above passage, stress must be laid on the words “no one can be forced,” Luther’s meaning being that constraint in the case of this Sacrament is as intolerable as in the case of the others. He, moreover, declares immediately afterwards that Christ demands “Baptism and the Sacrament.” Elsewhere, when again advocating freedom in the matter of Confession and defending the work above referred to, he says: “I will have no forcing and compelling. Faith and baptism I commend; no one, however, may be forced to accept it, but only admonished and then left free to choose.”[24] Nevertheless he had certainly not been sufficiently careful in his choice of words, and had allowed too great play to his boisterous desire for freedom, when, at the conclusion of the passage quoted from his booklet “On Confession,” he seemingly asserts man’s “freedom before God,” not only in the matter of Confession and Communion, but also in that of Baptism. Yet the object of the whole tract was to show what the result would be, more particularly in the matter of Confession and Excommunication, were Christ’s commandments in Holy Scripture put in practice, instead of attending only to the man-made ordinances of Popes and Councils.[25] One modern school of Protestant unbelief professes to base itself on the earlier Luther, and, in almost every particular, justifies itself by appealing to him.