Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890 — John Shaqi
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
The demand for faith is (_a_) _universal_, for all are sons;
(_b_) _urgent_, as appealing to a vital fact;
(_c_) _tolerant_, as reposing on existent fact 18-21
III. Faith, an act of _basal_ personality, at the root of
all outflowing activities; is present, as animating force,
within all natural faculties. When summoned out, into
positive or direct action on its own account = Religion,
i.e. the emergence, into open manifestation, of Fatherhood
and sonship, which lie hidden within all secular life 21-28
Faith, an energy of basal self, using, as instruments and
material, the sum of faculties; therefore, each faculty,
_separately_, can give but a _partial_ vindication of an
integral act of faith 28-29
This applies to _Reason_; compare its relation to acts
of affection, imagination, chivalry; all such acts are acts
of _Venture_, using evidence of reason in order to go
beyond evidence 30-34
So faith makes use of all knowledge, but is, itself, its
own motive. It uses, as its instrument, every stage of
science; but is pledged to no one particular stage 34-38
IV. Faith, simple adhesion of soul to God; yet, once begun, it
has a history of its own; long, complicated, recorded in
Bible, stored up in Creeds 38-41
This involves difficulties, intricacies, efforts; all this,
the necessary consequence of our being born in the 'last
days' 41-45
Yet to the end, faith remains an act of personal and
spiritual adhesion 45-46
V. Faith, not only covers a long past, but anticipates the
future; it pledges itself ahead, e.g. in the case of
'ordination vows.' Such pledges justified, because the act
of faith is personal; and the object of faith is final,
i.e. 'Christ, the same yesterday, to-day, and for ever' 46-54
II.
THE CHRISTIAN DOCTRINE OF GOD.
I. Object of the essay and attitude assumed 57-59
II. A broad contrast between the God of Philosophy and the God
of religion 59-60
Attempts to get rid of the opposition (1) by division of
territory; (2) by confusion of terms 60-63
III. Religion demands that God shall be Personal, and stand in a
moral relationship with man 63-65
IV. Growth and purification of the religious conception of God 65-68
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