Luxury--Gluttony: Two of the Seven Cardinal SinsSue, Eugène
General
Luxury--Gluttony: Two of the Seven Cardinal Sins
Sue, Eugène
French fiction -- Translations into English
His keenest suffering had come from the vassalage, the servitude, and
complete effacement of self in which he had been held for so long a time
under the tyranny of his opulent employers. Now, his pleasure was to
impose this servitude on others,--on some, by exercising their natural
servility, on others, by compelling them to submit to hard necessity,
thus symbolising in himself the almighty power of money, holding all who
came within his grasp in absolute slavery, from the petty merchant whom
he commanded to the prince of royal blood who humbled himself to obtain
a loan. This awful despotism, which the man who lends exercises over the
man whose necessities force him to borrow, Pascal wielded and enjoyed
with all the refinement and delicacy of an incredible barbarity. We hear
often of the power of Satan over souls. M. Pascal was able to destroy or
torture as many and more souls than Satan.
Once in his power, through credit, loan, or partnership,--often granted
with a show of perfect good-nature, and not unfrequently offered with a
duplicity which looked like generosity, though always on solid
security,--a man belonged to himself no longer; he had, as was commonly
said, sold his soul to Satan-Pascal.
He calculated and arranged his bargains with a skill which seemed
infernal.
A commercial crisis would arrive,--capital not be found, or at such
exorbitant interest that merchants, at other times solvent and prompt in
payment, saw themselves in extreme embarrassment, often upon the brink
of failure. M. Pascal, perfectly instructed and certain of covering his
advances by merchandise or property, granted or proposed assistance at
enormous interest, with the invariable condition that he was to be
reimbursed at his will, hastening to add that he would not exercise his
right, inasmuch as his own advantage would be gained by keeping his
money at interest; but by habit or caprice, as he argued, he always held
to this express condition, to be reimbursed at his will.
The alternative was cruel indeed for the unhappy ones whom Satan-Pascal
tempted: on one hand, the ruin of a prosperous industry; on the other,
an unexpected aid, so easily offered that it might pass for a generous
service. The impossibility of finding capital, even at ruinous rates,
and the confidence which M. Pascal knew how to inspire, rendered the
temptation most powerful, a temptation all the more seductive by the
insinuating kindness of the multi-millionaire, who came, as he declared,
as a financial providence to the assistance of honest, labouring people.
In a word, everything conspired to stifle suspicion; they accepted. From
that time Pascal possessed them.
Beset by the fear of an immediate demand for repayment which must reduce
them to a desperate condition from which they could not hope to rise,
they had but one aim, to please M. Pascal, but one dread, to displease
M. Pascal, who was master of their fate.
Public-domain text, read in full here on John Shaqi.
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