Lynch-law; an investigation into the history of lynching in the United StatesCutler, James Elbert
Philosophy
Lynch-law; an investigation into the history of lynching in the United States
Cutler, James Elbert
Lynching -- United States
The importation of negroes from Africa into this country brought a
stream of racial heredity from the torrid zone to mingle with a similar
stream which had its origin and development in the north temperate zone.
When these two streams met, the chief characteristics of the former
were: civilization of a very low level; no letters or art or science,
language in the agglutinative state; industries confined to a very
elementary agriculture, fishing, a little hunting, and some simple
handicrafts; no religion except that which explains all natural
phenomena by reference to spirits, mostly ill-disposed towards man;
physical and psychic characteristics substantially uniform, only trained
observers being able to detect differences here and there. The stream
from the north temperate zone, on the contrary, was characterized by an
hereditary endowment delicately adjusted to the highest civilization
recorded in history. A difference and contrast better adapted to
bringing about racial antagonism can scarcely be conceived.[232]
On both physical and psychic grounds there is reason for an antagonistic
feeling between the white race and the black race. Physically there is
great diversity between the racial types of the two races. The color of
the negro’s skin, his kinky hair, and his general physiognomy,
especially his flat nose and protruding lips with receding (actual or
apparent) forehead,—all are widely diverse from the white man’s standard
of beauty and symmetry. Measured by the Caucasian ideal the features of
the negro are coarse and animal-like. To most white persons, also, the
odor arising from an assemblage of negroes is extremely disagreeable,
and some negroes say that they find the odor of white persons similarly
distasteful.[233] With reference to the psychic characteristics of the
two races, their intellectual and moral traits, there is even greater
diversity. In their religion, and essential manners, customs, and habits
of thought, the differences are so great as to constitute almost
opposite extremes. There is a total lack of anything like a community of
interest between the two races. Members of the white race and of the
black race do not find satisfaction in intermarriage and mingling
together around the hearthstone. The whites and the blacks never have
associated and do not to-day associate together in public and in private
as one people.[234]
Public-domain text, read in full here on John Shaqi.
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