Lysbeth, a Tale of the DutchHaggard, H. Rider (Henry Rider)
History
Lysbeth, a Tale of the Dutch
Haggard, H. Rider (Henry Rider)
Netherlands -- History -- House of Habsburg, 1477-1556 -- Fiction
“As safe as anywhere, cousin; the window is shuttered, the door is, or
will be, locked, but who can say that he is safe this side of the stake
in a land where the rats and mice carry news and the wind bears
witness? Come, I will show you where I keep it,” and going to the
mantelpiece he took down a candle-stick, a quaint brass, ornamented on
its massive oblong base with two copper snails, and lit the candle. “Do
you like the piece?” he asked; “it is my own design, which I cast and
filed out in my spare hours,” and he gazed at the holder with the
affection of an artist. Then without waiting for an answer, he led the
way to the door of his sitting-room and paused.
“What is it?” asked Brant.
“I thought I heard a sound, that is all, but doubtless the old vrouw
moves upon the stairs. Turn the key, cousin, so, now come on.”
They entered the sleeping chamber, and having glanced round and made
sure that it was empty, and the window shut, Dirk went to the head of
the bed, which was formed of oak-panels, the centre one carved with a
magnificent coat-of-arms, fellow to that in the fireplace of the
sitting-room. At this panel Dirk began to work, till presently it slid
aside, revealing a hollow, out of which he took a book bound in boards
covered with leather. Then, having closed the panel, the two young men
returned to the sitting-room, and placed the volume upon the oak table
beneath the chandelier.
“First let us pray,” said Brant.
It seems curious, does it not, that two young men as a _finale_ to a
dinner party, and a gambling match at which the stakes had not been
low; young men who like others had their weaknesses, for one of them,
at any rate, could drink too much wine at times, and both being human
doubtless had further sins to bear, should suggest kneeling side by
side to offer prayers to their Maker before they studied the
Scriptures? But then in those strange days prayer, now so common (and
so neglected) an exercise, was an actual luxury. To these poor hunted
men and women it was a joy to be able to kneel and offer thanks and
petitions to God, believing themselves to be safe from the sword of
those who worshipped otherwise. Thus it came about that, religion being
forbidden, was to them a very real and earnest thing, a thing to be
indulged in at every opportunity with solemn and grateful hearts. So
there, beneath the light of the guttering candles, they knelt side by
side while Brant, speaking for both of them, offered up a prayer—a
sight touching enough and in its way beautiful.
Public-domain text, read in full here on John Shaqi.
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