Lysbeth, a Tale of the DutchHaggard, H. Rider (Henry Rider)
History
Lysbeth, a Tale of the Dutch
Haggard, H. Rider (Henry Rider)
Netherlands -- History -- House of Habsburg, 1477-1556 -- Fiction
The words of his petition do not matter. He prayed for their Church; he
prayed for their country that it might be made strong and free; he even
prayed for the Emperor, the carnal, hare-lipped, guzzling, able
Hapsburg self-seeker. Then he prayed for themselves and all who were
dear to them, and lastly, that light might be vouchsafed to Dirk in his
present difficulty. No, not quite lastly, for he ended with a petition
that their enemies might be forgiven, yes, even those who tortured them
and burnt them at the stake, since they knew not what they did. It may
be wondered whether any human aspirations could have been more
thoroughly steeped in the true spirit of Christianity.
When at length he had finished they rose from their knees.
“Shall I open the Book at a hazard,” asked Dirk, “and read what my eye
falls on?”
“No,” answered Brant, “for it savours of superstition; thus did the
ancients with the writings of the poet Virgilius, and it is not fitting
that we who hold the light should follow the example of those blind
heathen. What work of the Book, brother, are you studying now?”
“The first letter of Paul to the Corinthians, which I have never read
before,” he answered.
“Then begin where you left off, brother, and read your chapter. Perhaps
we may find instruction in it; if not, no answer is vouchsafed to us
to-night.”
So from the black-letter volume before him Dirk began to read the
seventh chapter, in which, as it chances, the great Apostle deals with
the marriage state. On he read, in a quiet even voice, till he came to
the twelfth and four following verses, of which the last three run:
“For the unbelieving husband is sanctified by the wife, and the
unbelieving wife is sanctified by the husband: else were your children
unclean; but now they are holy. But if the unbelieving depart, let him
depart. A brother or a sister is not under bondage in such cases; but
God has called us to peace. For what knowest thou, O wife, whether thou
shalt save thy husband? or how knowest thou, O man, whether thou shalt
save thy wife?” Dirk’s voice trembled, and he paused.
“Continue to the end of the chapter,” said Brant, so the reader went
on.
There is a sound. They do not hear it, but the door of the bedchamber
behind them opens ever so little. They do not see it, but between door
and lintel something white thrusts itself, a woman’s white face crowned
with black hair, and set in it two evil, staring eyes. Surely, when
first he raised his head in Eden, Satan might have worn such a
countenance as this. It cranes itself forward till the long, thin neck
seems to stretch; then suddenly a stir or a movement alarms it, and
back the face draws like the crest of a startled snake. Back it draws,
and the door closes again.
Public-domain text, read in full here on John Shaqi.
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