Authors, Swedish -- 19th century -- Biography; Lagerlöf, Selma, 1858-1940; Sweden -- Social life and customs -- 19th century
It may have been their intention merely to give him a sound thrashing;
but, unluckily, there was the man who had a brother to avenge. He had a
sword concealed under his cloak, and when the others had pulled the
priest off the horse and thrown him to the ground, the man drew his
sword and cut off the priest’s head.
The moment the deed was done they were filled with terror of discovery,
and thought only of escape. They let the horse run loose and left the
corpse lying at the roadside, to make it appear that the murder had
been committed by wild robbers. Running for home by the way they had
come, over the bogs, they hoped no one had seen them. They had not been
on any passable road, and their venturing across the marshes would not
have aroused suspicion.
Things went better than they expected. Inasmuch as the priest had been
at odds with his parishioners, there was no eager search for him. When
at last his body was found the crime was attributed to robbers and
outlaws. Even in death he was regarded as unclean. No one would
touch the body. Since the people deemed him unfit to rest in
consecrated ground, they let him lie where he was, merely covering him
with sod, over which they built a cairn of large stones to prevent wild
beasts digging him out.
But the priest could not find rest in the grave thus prepared for him.
On moonlight nights he would appear in the road near the Resting-stone
in his long cassock, holding his head between his hands. Horses saw him
plainer than humans did, and would shy and rear so that riders were
frequently obliged to make a long detour through the wild forest.
So long as there were only cowherds and shepherds at Mårbacka, these
ghostly appearances meant very little. It was quite another matter when
Mårbacka became a regular farmstead. How to lay the ghost none knew,
and year after year folk had to take care not to be out on the road
near the Resting-stone along about midnight.
The old mistress, however, had assured the housekeeper that nowadays
none need fear the headless priest. A housewife at Mårbacka--a
strong-minded, determined woman, who knew a little more than the common
run of folk--had laid the ghost.
That farm mistress happened to be out riding late one evening along
Vilarstensbacken when--just as she expected--the ghost appeared in the
road near the cairn, and made as if to bar her way.
The woman was neither awed nor frightened and her horse was as calm
and fearless as herself. She rode right up to the “spook,” and began to
admonish it.
“Why can’t you stay where you belong!” she said. “You know well enough
that no better grave awaits you. So don’t imagine you will be allowed
to lie in churchyard mould--you who were so corrupt when you died.”
This was spoken with firm conviction, for she knew, of course, that he
had been a hard man, and really considered him unworthy a decent
burial.
“You have no cause to rise out of your grave and demand vengeance,” she
went on, “for you only got what you deserved.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account