Authors, Swedish -- 19th century -- Biography; Lagerlöf, Selma, 1858-1940; Sweden -- Social life and customs -- 19th century
When she said this, the ghost seemed to grow darker and more distinct;
it looked as if ready to fall upon her. Quite undaunted, she addressed
it again, determined to put an end to that nuisance.
“If you will lie still in your grave I promise you that my eldest son
shall take up your calling, and become a priest. He is a good lad and I
know that he will be one of those servants of our Lord who turn
people’s hearts toward God, and not away from Him.”
She had barely uttered the first words, when the ghost began to fade in
the moonlight till there was nothing left of it but a faint outline;
and before she had finished speaking, even that had vanished.
The Ghost of Vilarstensbacken never appeared again.
That torment luckily ended, there was increasing peace and comfort at
Mårbacka. The place became as fine a farm as any in the parish, and
the owners thrived and prospered.
All this, the old mistress had said, was undoubtedly true, for some
years later, in the beginning of the eighteenth century, a youth from
Mårbacka was sent to a theological seminary, where he studied for the
ministry and was finally ordained.
He called himself Morell, after his ancestral home, and in due time was
made curate at Ämtervik. He settled on his family estate (Mårbacka),
and was the first clergyman to reside within the parish--his
predecessors having all lived at Sunne and come down to Ämtervik only
on specified Sundays.
The peasants of Ämtervik were very glad to have their own pastor,
especially one who had a home of his own so that they did not have to
provide him with a living. To be sure, Mårbacka was a good distance
away from the church, but that disadvantage was more than made up for
by the priest’s being a man of independent means.
The parson’s pay was small, and of that little the lion’s share went to
the Dean of Sunne, so that the priest would have been as poor as the
proverbial church mouse but for Mårbacka.
In order that this arrangement, which was for the good of both pastor
and parishioners, might be perpetuated, the first clergyman at Mårbacka
gave one of his daughters in marriage to a priest by the name of
Lyselius, whom he made his heir to the estate and the office.
Lyselius, in his turn, did likewise: he married one of his daughters to
Pastor Eric Wennervik, who later came into the property and the office.
The old mistress had said that everyone seemed to think this an
excellent custom which should be kept up; even the clergymen’s
daughters, she thought, had been content to have it so.
III
PASTOR WENNERVIK
THE old mistress had also said it was the three clergymen, Morell,
Lyselius, and Wennervik, who built up Mårbacka.
Public-domain text, read in full here on John Shaqi.
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