Alas! our Prince! Shall we ne'er see thee more?
How changed thy princely state! Thou, who did'st once
Go forth, surrounded by attendant kings,
Who marched on foot; while stately elephants
Bore e'en thy ministers. Now, Lord of Kings!
Thyself art driven forth on foot. Yet, stay!
Think, Harišchandra! how wilt thou endure
The dust, the heat, the toil? Stay, mighty prince,
Nor cast thy duty off. Oh, show to us
Some mercy, for herein thy duty lies.
Behold, we cast off all for thee! Our wives,
Our wealth, our children, our possessions, all
Have we relinquished; like thy shadow,
We would follow thee. Oh leave us not!
For wheresoe'er thou art is happiness,
And heaven itself would be no heaven to us
Without our prince." Then, overwhelmed with grief
At these laments, the king stayed on his course,
In pity for his loving citizens.
Then Višvâmitra, filled with rage, his eyes
Rolling with wrath, exclaimed: "Shame on thee! shame!
O full of falsehood, and of wickedness.
How! would'st thou, then, speaker of lies!
Resume the gifts that thou hast freely made,
And reinstate thee in thy kingdom?" "Sir!
I go!" replied the king to these rude words,
And trembling crept away in haste, his wife
Holding him by the hand. And, as she went,
Her fragile form o'ercome with weariness,
The Brâhman smote her fiercely with his stick.
Then Harišchandra, pained with inmost grief,
Seeing the stroke, said meekly, "Sir! I go!"
Nor further spoke. Filled with compassion then,
The Višvadevas said: "What sin is this?
What torments shall indeed suffice for him
By whom this pious king--the offerer
Of prayer, and sacrifice, has been cast forth.
Who now will sanctify the Soma-juice
With prayers and hymns, at the great sacrifice,
That we may drink it with rejoicing hearts?"
Then, having heard these words, the Brâhman turned
Upon the Višvedevâs; and, in wrath
Exceeding hot, he spake a fearful curse:
"You shall be cast down from the height of heaven,
And live as men." The curse had hardly passed
His lips, when filled with pity for their fate,
The sage yet further added: "you shall live
Indeed as men, but yet, there shall be born
To you no son, nor shall you know the state
Of marriage. Envy, love, and wrath shall ne'er
Hold sway o'er you: and when the appointed time
Has past, you shall re-enter once again
The courts of heaven, and wear again the form
Which you had lost." The Višvedevâs then
Came down from heaven, and, clothed in human form,
Were born as men, the sons of Pritha, wife
Of Pa.n.du. Therefore those five Pâ.n.davas--
Mighty in war--by Višvâmitra cursed,
Knew not the state of marriage. Thou hast heard
The tale of Pa.n.du's sons; thy question, too,
Of fourfold import has been answered.
I pray thee, say, what further would'st thou hear?
BOOK VIII.
Public-domain text, read in full here on John Shaqi.
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