Said Jaimîni: An answer ye have found
To all my questions; and indeed have filled
Me full of deepest interest. Oh! I long
To hear yet more! Alas! that saintly king!
What grief he suffered! Did he e'er attain
To any comfort answering to his woe?
Noblest of Birds! Oh tell me this, I pray.
The Holy Birds continued: Then the king,
O'ercome with grief and pain, hearing the words
Of Višvâmitra, with his wife and son
Journeyed along, dragging his weary steps.
At length the holy place appeared in view--
The shrine of Šiva; thus within himself,
He said: "Benares, sacred to the god,
Lies now before me; there shall I find rest,
For there man has no power." The king approached
The gates on foot: lo! at the entry stood
The Brâhman Višvâmitra. Mighty Saint!
The king, his hands in supplication joined,
With humble reverence, said: "Here is my life,
My wife, my son, I offer all to thee;
Accept, I pray, the offering! or choose
Whatever else thou wouldest!" But the sage
Replied: "The month is past! most saintly king!
Give me the present for the sacrifice--
The offering thou hast promised." "One half-day
As yet remains before the month be past,
Oh Brâhman of surpassing piety,
And penances unfading. Wait, I pray,
A few short hours." Then Višvâmitra said:
"So be it, king! once more I will return,
But if the offering be not duly paid,
Before the sinking of this evening's sun,
My curse shall smite thee." And the priest
Departed, while the king, in anxious thought,
Debated thus: "How shall I make the gift?
The promised gift? where are my friends? my wealth?
I may not beg for alms; how can I then
Fulfil my vow? Nor even in the world
Beyond shall I find rest. Destruction waits,
If with my promise unfulfilled, I pass
From hence. A robber of the holy saints;
I shall become the lowest of the low.
Nay, I will sell myself! and, as a slave,
Redeem my promise." Then the queen, in tears
Bewildered, and afflicted, lost in thought,
With face cast down, "Maintain thy truth," she said,
"Most mighty prince! Oh! let not doubt prevail!
The man devoid of truth is to be shunned
Like contact with the dead. The highest law
Declares, that inward truth and faithfulness
Must be maintained. Burnt sacrifices, alms,
The study of the scriptures, penances,
Are counted not for righteousness to him
Whose word is faithless. Listen! noble prince!
Is it not written in the sacred law:
'The wise attain Salvation through the truth,
While lies and falsehood are destruction's way
To men of low and evil minds.' There lived,
'Tis said, a king upon the earth, by whom
The kingly sacrifice--burnt offerings too,
Were offered in abundance. That same king
Fell once from truthfulness, and by that fall,
He lost his righteousness, and forfeited
His place in heaven. Prince! I have borne a son"--
Her utterance failed her, issuing forth in nought
Public-domain text, read in full here on John Shaqi.
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