Madame Roland: A Biographical StudyTarbell, Ida M. (Ida Minerva)
History
Madame Roland: A Biographical Study
Tarbell, Ida M. (Ida Minerva)
France -- History -- Revolution, 1789-1799; Roland, Madame, 1754-1793
But they had no experience of politics, of men, or of society, save what
they had gotten from short terms in provincial law offices and clubs.
They had never come into contact with other forces than the petty
agitations and wire-pulling of their home towns. Of the force of human
passions, of the lethargy and persistence of the mass of men, of the
fine diplomacy of the trained statesman, they had not a notion.
They knew their Plutarch well, to be sure; but all they had drawn from
him was a glibness in making fine periods and certain lofty sentiments,
a species of patriotic emotionalism by which they could move and thrill
men. Of practical policy for difficult and complicated situations, like
the one they had been elected to face, they had not a shadow.
In courage, in audacity, in buoyancy of spirits, in eloquence, in bright
visions, in purity of life, they are all that one’s imagination could
paint. A more lovable and inspiring group of young men was never called
together. But there was not one of them in whom contact with the world
and sober reflection, had developed the common sense, the clear
comprehensive judgment, the hard determination to do his best, and the
simple honesty which alone make men fit for public office.
They were as blindly partisan as Madame Roland, and what Dumont said of
Brissot was applicable to the Gironde as a whole: “He was one of those
men in whom the party spirit was stronger than all moral, or rather he
saw no moral save in his own party. No one had so much zeal of the
convent as he. Dominican, he would have burned the heretics; Roman, he
would not have been unworthy of following Cato and Regulus; French
republican, he wished to destroy the monarchy and to reach his object
did not shrink from calumny, persecution, or death on the scaffold.”
They all had the malady of the times,—suspicion. It had become a species
of superstition with them. “One may laugh if he will,” said Dumont, “at
these imaginary terrors, but they made the second revolution.” It was
useless to argue with them, to give them proofs to call upon their
good-will; they were suspicious and what they imagined was as real to
them as if it had actually existed. They did not need proofs, mistrust
never does. They were possessed by a sentiment and reason had no place.
As for their self-confidence, it was monumental. “No argument, no
criticism, was listened to by them,” says Mme. de Staël. “They answered
the observations of disinterested wisdom by a mocking smile. One wore
himself out in reminding them of circumstances and what had led to them;
if they condescended to answer, they denied the most evident facts and
observations and used in opposition to them common maxims, though, to be
sure, expressed eloquently.”
Public-domain text, read in full here on John Shaqi.
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