Main Currents in Nineteenth Century Literature - 3. The Reaction in FranceBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 3. The Reaction in France
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
If the paper will not accept the verses, or if there is to
be too long a delay in their appearance, send me the manuscript and I
shall have them inserted in a newspaper here. You will be doing a great
favour to your friend, and she will explain to you by word of mouth why
she has asked it. You know her timidity, her love of solitude, and her
dislike of praise; but it is an important service you are doing her."
A fortnight later we have another letter on the same subject, another
request to know if Dr. Gay has read _Delphine_: "Madame de Staël
told Sidonie that she would describe her dancing, and you will find
the description in the first volume. Many people think that she has
described Sidonie's face, way of speaking, and lively imagination,
and mixed up with this her own religious and political opinions; for
Sidonie is _profoundly religious_, and takes very little interest in
politics." On this follow more directions with regard to the poem:
"It must tell that her beautiful dancing has been described, without
intimating by whom--must simply say: 'An able pen has depicted your
dancing; the success you have met with everywhere is well known; your
charms have been sung as well as your wit, and yet you persistently
conceal them from the world. A solitary life in your home is your
choice. There you seek happiness in religion, in nature, in study, &c,
&c, &c.' This, dear friend, is what I want; I shall give you my reasons
by-and-by."
The address to Sidonie arrives; Madame de Krüdener acknowledges its
reception: "It is only fair, dear friend, that you should have a copy
of the charming elegy you have written for me, so I herewith send you
one; I wish to keep yours myself."
The elegy runs: "What is it you seek in your solitude? Paris, bewitched
by the magic emanating from you, by your grace, by the brilliant
talents with which Heaven has gifted you, surely offers you hearts
enough, hearts which your gentle spirit has enchained. We saw you, we
flocked round you on that day when you exercised the seductive power of
grace and the constraining power of beauty, the day when, assured of
the palm of genius, you did not despise the praises offered to talent.
You even smiled upon a certain ingenious versifier who ventured to
blend his weak voice with the chorus of the sages and to sketch your
magic dance in words. But the memory of those festive days has been
effaced by the thunderbolt which has fallen from heaven upon you! Do
not our hearts share in your melancholy reflections? Have they not,
devoutly silent, sighed with you in your sorrow? We would not offend
you with impotent consolation, that paraded offering to a paraded
sorrow--we heard you sigh, and we sighed with you. We sighed with you,
and you flee from us! Why do you flee? We are decked in mourning weeds;
the arts keep silence; love hides itself, and with it hide all its
attendant gaieties, that of yore were your joy and your glory."
Public-domain text, read in full here on John Shaqi.
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