The political background of the intellectual life of this period is, thus, undoubtedly a dark one--dark with the terror produced in the middle classes by the excesses of the liberty movement in France, dark with the tyrannic lusts of proud Tories and the Church's oppressions, dark with the spilt blood of Irish Catholics and English artisans. And on the pinnacle of society the crown is set on the insanity in George the Third's head, and the sceptre is placed in the hands of the careless lewdness which, in the person of the Prince Regent, occupies the throne as proxy for the narrow-mindedness which had occupied it in the person of his father. And it is this throne which Lord Eldon supports with the six "gagging bills" into which he has transformed England's ancient constitution--this throne which is lauded and glorified in Castlereagh's ungrammatical, anti-liberal speeches, and in Southey's unmelodious, highly-paid adulatory verse--until the horrible, incredible scandals of George IV.'s divorce suit, spreading like a great sewer from the tribunal of the Upper House, drown the glory of the throne and the dignity of the court in a flood of mire, and the revolutions of Spain, Greece, and South America, following on each other without intermission, clear the air, and Castlereagh cuts his throat ("slits a goose-quill," as Byron says), and England, under Canning, recognises the South American republics, and paves the way for the battle of Navarino. The writings of Shelley, Landor, Byron, and Campbell, have political equivalents in Canning's actions as minister. Indeed, Canning's speeches complement these authors' works. Castlereagh's invertebrate speeches and his dull, meagre official letters (the more meagre because, as a good business man of the school of Metternich, he preferred verbal communications) were at once succeeded by Canning's frank and glowing eloquence. Castlereagh, like his surviving colleagues of the ignominious Congress of Vienna, endeavoured, under the guise of evangelic peace, to maintain silence and darkness in Europe; Canning's speeches shone through the dark night of the Holy Alliance like a forest conflagration. The great idea that inspired him was the belief in the right of a people to free action. He died on the 8th of August 1827; but on the 10th of October of the same year was fought the battle of Navarino, which was, as it were, the last will of the dead man, and which to our generation is the political symbol of the awakening of the new spirit in Europe.[3] [1] Emerson: _English Traits_, chap. xiii. [2] Massey: _History of England_, i 59, &c. [3] Miss Martineau: _The History of England during the Thirty Years' Peace_, I., II. Massey: _History of England during the Reign of George III_, I-IV. Thackeray: _The Four Georges_. Reinhold Pauli: _Geschichte Englands seit den Friedensschlüssen 1814 and 1815_. Emerson: _English Traits_. IV THE BEGINNINGS OF NATURALISM