Main Currents in Nineteenth Century Literature - 6. Young GermanyBrandes, Georg
History
Main Currents in Nineteenth Century Literature - 6. Young Germany
Brandes, Georg
Literature, Modern -- 19th century -- History and criticism; Naturalism in literature; Romanticism
Granted permission to make a last speech, he says: "Your Worship! I
have no doubt that the clerk is noting me down in his minutes as a
fool, and my sword and secret judgment-seat as foolery; for so, if
I mistake not, I heard the young gentleman call the things that lie
nearest to my heart. I would fain give some explanation regarding this
foolery." And he goes on to say how, ever since he could think, he has
observed that, after calamities such as hailstorms, floods, failure of
crops, or cattle-plague, some of those gentlemen came to the district
who not only understand how to write reports, but also how to judge
everything much better than the people concerned; they described the
calamity after it was past, but were never there at the time to help;
and if a little money happened to be sent, it never reached those who
needed it most. "One thing was more astonishing than all else. One
or other of these government gentlemen would order things so in the
district that we peasants could not refrain from laughing at it all.
In a year or two the same gentleman would come driving in a carriage
and four, with all kinds of ribbons and orders on his breast, looking
as if he had helped to create the world. Thinking over all this in my
plain way, I came to the conclusion that the government gentlemen were
of little service to us peasants; nor did they come to do us service;
they came to write, and they wrote until they wrote themselves into a
carriage and four.... And then I thought (for all my life I have been
given to thinking) that a steady, industrious man will always get on
if he watches the wind and the weather, and attends to his business
and is a good neighbour.... And first I accustomed myself, even in
times of trouble, never to think of help; I paid my taxes and bore my
own burdens ... and then I accustomed my neighbours to do the same.
They followed my example; we settled our own affairs among ourselves,
and many matters about which much ado would have been made elsewhere,
were never heard of beyond the bounds of the parish.... By degrees
we came to settling everything. A peasant has understanding enough to
tell who has the best claim to a certain wall or strip of meadow. And
when a house has been broken into, the village nearly always knows who
has been the thief; but because it is not always possible to bring
sufficient proof, a man well known to be a rascal may impudently and
scandalously show his face and enjoy his booty, which its rightful
owner never recovers. So we quietly took the law into our hands, and no
one could accuse us of anything, for we injured no man; we only refused
to hold any communication whatsoever with the evildoers whom we placed
under the ban; and of this ban men were more afraid than of the judge's
sentence and prison."
Public-domain text, read in full here on John Shaqi.
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