Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
Plant Cocoa-nuts when the stomach is overburdened with food (kalau kita
'nak sangat berak); run quickly and throw the cocoa-nut into the hole
prepared for it without straightening the arm; if you straighten it
the fruit-stalk will break. Plant them in the evening, so that they
may bear fruit while they are still near the ground. When you pick
seed cocoa-nuts off the tree somebody should stand at the bottom of
the tree and watch whether the "monkey-face" of each seed cocoa-nut,
as it is thrown down, turns either towards himself or the base of the
tree, or whether it looks away from both. In the former case the seed
will be good, in the latter it is not worth planting.
Plant Rice in the early morning, about five, because that is the hour
at which infants (the Rice Soul being considered as an infant) get up.
The Cultivation of Rice
The most important contribution of the Malays to the animistic theory
of vegetation is perhaps to be found in the many strange ceremonies
with which they surround the culture of Rice. In order to properly
understand the significance of these ceremonies, however, a proper
understanding of the Malay system of rice-planting is essential,
and I therefore quote in extenso a description of rice-culture,
which possesses the additional interest of being translated from the
composition of a Malay: [395]--
"It is the established custom in Malacca territory to plant rice once
a year, and the season for doing so generally falls about the month
of Zilka`idah or Zilhijah. [396]
"In starting planting operations, however, the object is, if possible,
to coincide with the season when the West wind blows, because at
that time there are frequent rains, and accordingly the earth of the
rice-field becomes soft and easy to plough. Moreover, in planting
rice it is an invariable rule that there must be water in the field,
in order that the rice may sprout properly; though, on the other hand,
if there is too great a depth of water the rice is sure to die. It
has also been observed that as a rule the season of the West wind
coincides with the fourth month [397] of the Chinese calendar, and
sometimes also with the month of Zilka`idah or Zilhijah. [398]
"2. In olden time the order of planting operations was as
follows:--First, the elders had to hold a consultation with the Pawang;
then the date was fixed; then Maulud [399] prayers were read over
the 'mother-seed,' and benzoin, (incense) supplied by the Pawang,
was burned; then all the requisites for rice-planting were got ready,
viz.:--
Public-domain text, read in full here on John Shaqi.
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