Malay Magic: Being an introduction to the folklore and popular religion of the Malay PeninsulaSkeat, Walter William
Religion
Malay Magic: Being an introduction to the folklore and popular religion of the Malay Peninsula
Skeat, Walter William
Magic -- Malay Peninsula; Malays (Asian people) -- Folklore; Malays (Asian people) -- Social life and customs
He wore the Malay national garment--the sarong. It was "a robe of
muslin of the finest kind; no ordinary weaving had produced it; it
had been woven in a jar in the middle of the ocean by people with
gills, relieved by others with beaks; no sooner was it finished than
the maker was put to death, so that no one might be able to make one
like it. It was not of the fashion of the clothing of the rajas of the
present day, but of those of olden time. If it were put in the sun it
got damper, if it were soaked in water it became drier. A slight tear
mended by darning only increased its value, instead of lessening it,
for the thread for the purpose cost one hundred dollars. A single
dewdrop dropping on it would tangle the thread for a cubit's length,
while the breath of the south wind would disentangle it."
Finally, we get a description of the way in which the Raja (S'ri Rama)
set out upon his journey.
"He adopted the art called sedang budiman, the young snake writhed at
his feet (i.e. he started at mid-day when his own shadow was round his
feet), a young eagle was flying against the wind overhead; he took a
step forward and then two backward, one forward as a sign that he was
leaving his country, and two backward as a sign that he would return;
as he took a step with the right foot, loud clanked his accoutrements
[63] on his left; as he put forth the left foot a similar clank was
heard on his right; he advanced, swelling out his broad chest, and
letting drop his slender fingers, adopting the gait called 'planting
beans,' and then the step called 'sowing spinach.'" [64]
In addition to the sanctity of the regalia, the king, as the divine
man, possesses an infinite multitude of prerogatives which enter into
almost every act of his private life, and thus completely separate
him from the generality of his fellow-men.
These prerogatives are too numerous to be mentioned in detail, but
the following extract from Leyden's translation of the "Malay Annals"
will give a general idea of their character and extent:--
Public-domain text, read in full here on John Shaqi.
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