Mammonart: An essay in economic interpretationSinclair, Upton
History
Mammonart: An essay in economic interpretation
Sinclair, Upton
Arts and society; Economics and literature; Literature -- History and criticism -- Theory, etc.
Many years ago I was talking with a captain of industry, prominent in
New York political life. I spoke of the corruption of the judges, and he
contradicted me with a smile. “Our judges are not bought; they are
selected.” And exactly so it has been with our recognized and successful
artists; they have been men who looked up to the ruling classes by
instinct, and served their masters gladly and freely. If they did not do
so, they paid the penalty by a life of conflict and exile; if they
happened to be poor and friendless, they do not even receive the
gratitude of posterity, because their dream-children died unborn, and
were buried, along with their parents, in graves unknown. “Some mute,
inglorious Milton here may rest.”
It will be our task to study the great art periods one after another,
taking the leading artists and showing what they were, what they
believed, how they got their livings, and what they did for those who
paid them. We shall find that everywhere they were members of their
group, sharing the interests and the prejudices, the hates and fears,
the jealousies and loves and admirations of that group. We shall find
them subject to all the social stresses and strains of the time, and
fighting ardently the battles of their class. For life is never a static
thing, it is always changing, always subjecting its victims to new
dangers, forcing them to new efforts. Either the ruling class is
threatened by the attacks of outside enemies, or else there is a new
class arising inside the community. In times of internal order and
prosperity, there come luxury and idleness, the degeneration
of the tribe; there come all sorts of novelties startling the
elders--modernists sapping the old time creeds, and flappers adopting
the vices of men.
Such evils must be corrected; such enemies of the tribe must be put
down; and in the course of these labors, what chance is there that the
ruling classes will fail to make use of their most powerful weapon, that
of art? There is simply no chance whatever. Ogi will be called on by his
masters; or else he will act of his own impulse--he will lead the
crusade, singing the praises of the old time ways, “idealizing” the
ancestral heroes, the holy saints and the founding fathers, and pouring
ridicule upon the bobbed heads of the flappers. The critics will leap to
Ogi’s support, hailing him as the Lord’s own anointed, a creator of
masterpieces, dignified, serene, secure in immortality. This is art, the
critics will aver, this is real, genuine, authentic art; while out there
in the wilderness somewhere howls a lone gray rebellious wolf, attacking
and seeking to devour everything that is beautiful and sacred in
life--and the howling of this wolf is not art, it is vile and cheap
propaganda.
Public-domain text, read in full here on John Shaqi.
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