Materialism; Mind and body; Physiology -- Early works to 1800
In general, the form and the structure of the brains of quadrupeds
are almost the same as those of the brain of man; the same shape,
the same arrangement everywhere, with this essential difference,
that of all the animals man is the one whose brain is largest, and,
in proportion to its mass, more convoluted than the brain of any
other animal; then come the monkey, the beaver, the elephant, the
dog, the fox, the cat. These animals are most like man, for among
them, too, one notes the same progressive analogy in relation to
the corpus callosum in which Lancisi--anticipating the late M. de la
Peyronie{20}--established the seat of the soul. The latter, however,
illustrated the theory by innumerable experiments. Next after all the
quadrupeds, birds have the largest brains. Fish have large heads,
but these are void of sense, like the heads of many men. Fish have
no corpus callosum, and very little brain, while insects entirely
lack brain.
I shall not launch out into any more detail about the varieties
of nature, nor into conjectures concerning them, for there is an
infinite number of both, as any one can see by reading no further
than the treatises of Willis "De Cerebro" and "De Anima Brutorum."{21}
I shall draw the conclusions which follow clearly from these
incontestable observations: 1st, that the fiercer animals are, the
less brain they have; 2d, that this organ seems to increase in size
in proportion to the gentleness of the animal; 3d, that nature seems
here eternally to impose a singular condition, that the more one gains
in intelligence the more one loses in instinct. Does this bring gain
or loss?
Do not think, however, that I wish to infer by that, that the size
alone of the brain, is enough to indicate the degree of tameness in
animals: the quality must correspond to the quantity, and the solids
and liquids must be in that due equilibrium which constitutes health.
If, as is ordinarily observed, the imbecile does not lack brain, his
brain will be deficient in its consistency--for instance, in being too
soft. The same thing is true of the insane, and the defects of their
brains do not always escape our investigation. But if the causes of
imbecility, insanity, etc., are not obvious, where shall we look for
the causes of the diversity of all minds? They would escape the eyes
of a lynx and of an argus. A mere nothing, a tiny fibre, something
that could never be found by the most delicate anatomy, would have
made of Erasmus and Fontenelle{22} two idiots, and Fontenelle himself
speaks of this very fact in one of his best dialogues.
Willis has noticed in addition to the softness of the brain-substance
in children, puppies, and birds, that the corpora striata are
obliterated and discolored in all these animals, and that the
striations are as imperfectly formed as in paralytics....
Public-domain text, read in full here on John Shaqi.
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