Materialism; Mind and body; Physiology -- Early works to 1800
However cautious and reserved one may be about the consequences
that can be deduced from these observations, and from many others
concerning the kind of variation in the organs, nerves, etc.,
[one must admit that] so many different varieties can not be the
gratuitous play of nature. They prove at least the necessity for a
good and vigorous physical organization, since throughout the animal
kingdom the soul gains force with the body and acquires keenness,
as the body gains strength.
Let us pause to contemplate the varying capacity of animals to
learn. Doubtless the analogy best framed leads the mind to think
that the causes we have mentioned produce all the difference that is
found between animals and men, although we must confess that our weak
understanding, limited to the coarsest observations, can not see the
bonds that exist between cause and effects. This is a kind of harmony
that philosophers will never know.
Among animals, some learn to speak and sing; they remember tunes,
and strike the notes as exactly as a musician. Others, for instance
the ape, show more intelligence, and yet can not learn music. What is
the reason for this, except some defect in the organs of speech? But
is this defect so essential to the structure that it could never be
remedied? In a word, would it be absolutely impossible to teach the
ape a language?{23} I do not think so.
I should choose a large ape in preference to any other, until by
some good fortune another kind should be discovered, more like us,
for nothing prevents there being such an one in regions unknown to
us. The ape resembles us so strongly that naturalists have called it
"wild man" or "man of the woods." I should take it in the condition
of the pupils of Amman,{24} that is to say, I should not want it to be
too young or too old; for apes that are brought to Europe are usually
too old. I would choose the one with the most intelligent face, and
the one which, in a thousand little ways, best lived up to its look of
intelligence. Finally not considering myself worthy to be his master,
I should put him in the school of that excellent teacher whom I have
just named, or with another teacher equally skilful, if there is one.
Public-domain text, read in full here on John Shaqi.
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