Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
I frequently have to treat cases of congenital or acquired crippling and
distortion. I protest against the mental attitude which looks upon such
ailments as incurable and beyond the control of the patient—the mental
attitude of the person who says, “Poor fellow,” to the sufferer, and
induces him to repeat and be dominated by this paralysing formula. As a
matter of plain fact the condition is maintained by the pupil’s
erroneous ideas concerning “cause” and “effect,” and the working of his
own mechanism, and so, subconsciously but quite effectively, he is
really causing and maintaining the trouble. My method is to make an
examination and then to apply tests to discover the real cause or
causes, namely, the erroneous preconceived ideas, and to find out what
minimum of control is left, and therefrom to develop a healthy condition
of the whole organism by a simple and practical procedure which step by
step effects the desired physical and mental changes. Like the
faith-healer, then, I lay much stress on the mental attitude of the
patient; unlike him, instead of denying the existence of the evil I make
the pupil search out with me its cause. I then explain to him that his
own will (not mine or some higher will) is to effect the desired change,
but that it must first be directed in a rational way to bring about a
physical manifestation, and must be aided by a simple mechanical
principle and a proper manipulation. In this way a reasoned and
permanent confidence is built up in the pupil instead of a spurious
hysterical one which is apt to fail as suddenly as it arose. I will not,
for instance, allow my pupils to close their eyes during their work, in
spite of a constant plea that they can “think better” or “concentrate”
better with their eyes shut, for, as a rule, I find that this resolves
itself into an attempt at self-hypnotism. I make them endeavour to
exercise their conscious minds all the while. As I have already said, I
maintain further and I am prepared to prove that the majority of
physical defects have come about by the action of the patient’s own will
operating under the influence of erroneous preconceived ideas and
consequent delusions, exercised consciously or more often
subconsciously, and that these conditions can be changed by that same
will directed by a right conception implanted by the teacher.
In this connexion I am able to give particulars of an interesting case.
A well-known actor fell during rehearsal and injured his arm so severely
that he was unable to raise it more than five or six inches from his
side without intense pain. He consulted many medical men without relief,
and had been disabled for six weeks when he was sent to see me.
I diagnosed the case as a subjective subconsciously willed disablement.
Of course, the last thing I mean is that it was “affected” in the usual
sense; all the patient’s interests and character made this impossible.
Public-domain text, read in full here on John Shaqi.
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