Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Facing my critics, lay and professional, I wish at the outset to
disclaim the methods by which Sol invigorated the casual amateur. I am
not prophesying unlimited sunshine for every one, without regard to
conditions. In this book no mention will be found of royal roads,
panaceas, or grand specifics. I have attempted rather to treat every
reader as Sol treated his intimates. I have looked into the sky and made
a careful survey of the horizon. It is true that I have seen an ideal
and the promise of its fulfilment, but my deductions have been drawn
with patient care from signs which I have studied with diligence; if I
am an optimist, it is because I see the promise of fair weather, and not
because I wish to delude the unwary. And with this I will lay down my
metaphor and come to a practical statement.
I know that I shall be regarded in many quarters as a revolutionary and
a heretic, for my theory and practice, though founded on a principle as
old as the life of man, are not in accord with, nor even a development
of, the tradition which still obtains. But in thus rejecting tradition I
am, happily, sustained by something more than an unproved theory.
Moreover, on this firm ground I do not stand alone. Though my theory may
appear revolutionary and heretical, it is shared by men of attainment in
science and medicine. On a small scale I have made many converts, and in
now making appeal to a wider circle I am upheld by the knowledge that
what I have to say can no longer be classed as an isolated opinion.
Not that I should have hesitated to come forward now, even if I had been
without support. During the past thirteen years I have built up a
practice in London which has reached the bounds of my capacity. This
work has not been done by any advancement of a wavering hypothesis. I
have had cases brought to me as the result of the failure of many kinds
of treatment, of rest cures, relaxation cures, hypnotism, faith cures,
physical culture, and the ordinary medical prescriptions, and in the
treatment of these cases, in my own observations, and in the
appreciation of the patients themselves, I have had abundant opportunity
to prove to my own satisfaction that in its application to present needs
my theory has stood the test of practice in every circumstance and
condition.
Public-domain text, read in full here on John Shaqi.
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