Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
That the limits imposed by the present work render it wofully inadequate
I am quite willing to admit, but the necessity for a certain urgency has
been forced upon me, and I have deemed it wiser to outline my subject at
once rather than wait for the time when I shall be ready to publish my
larger work. Indeed, when I think of the material even now at my
command, of the wonderful and ever-increasing list of illustrative cases
that have passed and are still passing through my hands, it seems to me
that this preliminary treatise might well grow, like Frazer’s _Golden
Bough_, from one volume to twelve. In the present volume, however, I
must confine myself to the primary argument and to indicating the
direction in which we may find physical completeness. In the work which
will follow I shall deal with the detailed evidence of the application
of my theory to life, of cases and cures, and all the substance of
experience.
And there are many reasons why I should hesitate no longer in making my
preliminary appeal, chief among them being the appalling physical
deterioration that can be seen by any intelligent observer who will walk
the streets of London or New York, for example, and note the form and
aspect of the average individuals who make up the crowd. So much for the
surface signs. What inferences can we not draw from the statistics? To
take three instances only: What of the disproportionate and apparently
undeniable increase in the cases of cancer, appendicitis, and insanity?
For that increase goes on despite the fact that we have taken the
subject seriously to heart. Now I would not fall into the common fallacy
of _post hoc ergo propter hoc_, and say that because the increase of
these evils has gone hand in hand with our endeavours to raise the
standard by physical culture theories, relaxation exercises, rest cures,
and _hoc genus omne_, therefore the one is the result of the other; but,
lacking more definite proof on the first point, I do maintain that if
physical culture exercises, etc., had done all that was expected of them
they must be considered a complete failure in the checking of the three
evils I have instanced.
Public-domain text, read in full here on John Shaqi.
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