Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
Indeed I am willing to maintain and prove in this connexion that a very
large percentage of cases which are now being treated in our public and
private lunatic asylums, have been allowed to develop insanity by reason
of this disregard of the mental attitude. I cannot stop now to consider
this interesting subject of insanity, but I must note in passing that
the very large percentage of the cases I have mentioned should never
have been allowed to arrive at the condition which made it necessary to
send them to an asylum in the first instance. Very many of them, so far
from lacking mental control, possess minds of quite exceptional ability.
Some are instances of subjects who in the first place have assumed a
deliberate attitude to subserve a private end, such as the avoidance of
uncongenial work, or the overindulgence of some desire or perverted
sense, the result being that the attitude which was first adopted
deliberately, became afterwards a fixed habit, and so uncontrollable.
When therefore we are seeking to give a patient conscious control, _the
consideration of mental attitude must precede the performance of the act
prescribed_. The act performed is of less consequence than the manner of
its performance. It is nevertheless a remarkable fact that although the
patient or enquirer into the system may apprehend this truth, he often
finds an enormous difficulty in altering some trifling habit of thought
which stands between him and the benefit he clearly expects. And the
simple explanation of this apparently strange enigma is that the
majority of people fall into a mechanical habit of thought quite as
easily as they fall into the mechanical habit of body which is the
immediate consequence.
I will take an instance from a subject outside my own province in order
to bring the matter home, but I will preface my illustration by pointing
out that I personally am not in the least concerned to alter the habit
of thought of either of the persons I bring forward as examples, and I
only cite well-known political propaganda in order to give vividness to
my picture.
Public-domain text, read in full here on John Shaqi.
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