Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilizationAlexander, F. Matthias (Frederick Matthias)
Science
Man's supreme inheritance : $b Conscious guidance and control in relation to human evolution in civilization
This quotation, however, describes a result, and the means to its
achievement can only be attained under certain conditions. There must
be, in the first place, a clear realisation by the pupil that he suffers
from a defect or defects needing eradication. In the second place, the
teacher must make a lucid diagnosis of such defects and decide upon the
means of dealing with them. In the third place there must be a
satisfactory understanding between teacher and pupil of the present
conditions and the means proposed to remedy them.
These three preparatory realisations indicate the real psycho-physical
significance of the pupil’s mental position. He begins by a definite
admission that the subconscious factors by which his psycho-physical
organism is being guided are limited and unreliable. He acknowledges in
fact that he suffers from mental delusions regarding his physical acts
and that his sensory appreciation, or kinæsthesis, is defective and
misleading; in other words, he realises that his sense register of the
amount of muscular tension needed to accomplish even a simple act of
everyday life is faulty and harmful, and his mental conception of such
conditions as relaxation and concentration, impossible in practical
application.
For there can be no doubt that man on the subconscious plane, now relies
too much upon a debauched sense of feeling or of sense appreciation for
the guidance of his psycho-physical mechanism, and that he is gradually
becoming more and more overbalanced emotionally with very harmful and
far-reaching results.
The results indeed are all too obvious, and yet it must be presumed that
the individual has endeavoured to do the _right_ and not the _wrong_
thing. Does any one set out to catch a train relying upon a watch which
as he knows perfectly well is unreliable? Would any sane person place
dependence on the reading of a thermometer that he knows to be
defective? No, we must admit not only that there is a failure to
register accurately in the sensory appreciation, but also that the fault
is unrecorded in the conscious mind. And it is for this reason that the
pupil must be given a new and correct guiding and controlling centre,
before being asked to perform even the simplest acts in accordance with
his own idea and judgment.
Public-domain text, read in full here on John Shaqi.
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