“It is just the same,” he cried, “with our medical friends. You will
say that Dr. Warner has a grievance. I agree. But does he want
specially to be snapshotted by all the journalists _prostratus in
horto?_ It was no fault of his, but the scene was not very dignified
even for him. He must have justice; but does he want to ask for
justice, not only on his knees, but on his hands and knees? Does he
want to enter the court of justice on all fours? Doctors are not
allowed to advertise; and I’m sure no doctor wants to advertise himself
as looking like that. And even for our American guest the interest is
the same. Let us suppose that he has conclusive documents. Let us
assume that he has revelations really worth reading. Well, in a legal
inquiry (or a medical inquiry, for that matter) ten to one he won’t be
allowed to read them. He’ll be tripped up every two or three minutes
with some tangle of old rules. A man can’t tell the truth in public
nowadays. But he can still tell it in private; he can tell it inside
that house.”
“It is quite true,” said Dr. Cyrus Pym, who had listened throughout the
speech with a seriousness which only an American could have retained
through such a scene. “It is true that I have been per-ceptibly less
hampered in private inquiries.”
“Dr. Pym!” cried Warner in a sort of sudden anger. “Dr. Pym! you aren’t
really going to admit—”
“Smith may be mad,” went on the melancholy Moon in a monologue that
seemed as heavy as a hatchet, “but there was something after all in
what he said about Home Rule for every home. Yes, there is something,
when all’s said and done, in the High Court of Beacon. It is really
true that human beings might often get some sort of domestic justice
where just now they can only get legal injustice—oh, I am a lawyer too,
and I know that as well. It is true that there’s too much official and
indirect power. Often and often the thing a whole nation can’t settle
is just the thing a family could settle. Scores of young criminals have
been fined and sent to jail when they ought to have been thrashed and
sent to bed. Scores of men, I am sure, have had a lifetime at Hanwell
when they only wanted a week at Brighton. There IS something in Smith’s
notion of domestic self-government; and I propose that we put it into
practice. You have the prisoner; you have the documents. Come, we are a
company of free, white, Christian people, such as might be besieged in
a town or cast up on a desert island. Let us do this thing ourselves.
Let us go into that house there and sit down and find out with our own
eyes and ears whether this thing is true or not; whether this Smith is
a man or a monster. If we can’t do a little thing like that, what right
have we to put crosses on ballot papers?”
Public-domain text, read in full here on John Shaqi.
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