Manners and Monuments of Prehistoric PeoplesNadaillac, Jean-François-Albert du Pouget, marquis de
History
Manners and Monuments of Prehistoric Peoples
Nadaillac, Jean-François-Albert du Pouget, marquis de
Archaeology; Prehistoric peoples
It must not, however, be supposed that popular superstition yielded at
once to the decisions of science, and it is curious to meet with the
same ideas in the most different climates, and in districts widely
separated from each other:18 Everywhere worked flints are attributed to
a supernatural origin; everywhere they are looked upon as amulets with
the power of protecting their owner, his house or his flocks. Russian
peasants believe them to be the arrows of thunder, and fathers transmit
them to their children as precious heirlooms. The same belief is held
in France, Ireland, and Scotland, in Scandinavia, and Hungary, as well
as in Asia Minor, in Japan, China, and Burn lap; in Java, and amongst
the people of the Bahama Islands, as amongst the negroes of the Soudan
or those of the west coast of Africa,19 who look upon these stones as
bolts launched from Heaven by Sango, the god of thunder; amongst the
ancient inhabitants of Nicaragua as well as the Malays, who, however,
still make similar implements.
The name given to these flints recalls the origin attributed to them.
The Romans call them _ceraunia_ from κεραυνός, thunder, and in the
catalogue of the possessions of a noble Veronese published in 1656, we
find them mentioned under this name.20 Every one knows Cymbeline’s
funeral chant in Shakespeare’s play:
Fear no more the lightning flash
Nor the all dreaded thunder-stone.
In Germany we are shown _Donner-Keile_, in Alsace _Dormer-Axt_, in
Holland _Donner-Beitels_, in Denmark _Tordensteen_, in Norway
_Tordenkeile_, in Sweden _Thorsoggar_, Thor having been the god of
thunder amongst northern nations; while with the Celts21 the
_Mengurun_, in Asia Minor the _Ylderim-tachi_, in Japan the
_Rai-fu-seki-no-rui_, in Roussillon the _Pedrus de Lamp_, and in
Andalusia the _Piedras de Rayo_ have the same signification. The
inhabitants of the Mindanao islands call these stones the teeth of the
thunder animal, and the Japanese the teeth of the thunder.22 In
Cambodia, worked stones, celts, adzes, and gouges or knives, are known
as thunder stones. A Chinese emperor, who lived in the eighth century
of our era, received from a Buddhist priest some valuable presents
which the donors said had been sent by the Lord of Heaven, amongst
which were two flint hatchets called _loui-kong_, or stones of the god
of thunder. In Brazil we meet with the same idea in the name of
_corsico_, or lightnings, given to worked flints; whilst in Italy, by
all exception almost unique, they are called _lingue san Paolo_.
Public-domain text, read in full here on John Shaqi.
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