_Popularity._--Should a leader strive for "popularity" with his men?
By all means, if he is man enough to win it on his merits, for it is
a large element in establishing their loyalty. But it is very easy
for the beginner to have the wrong idea as to how popularity is won.
He must clearly understand that it is not gained through easy-going
methods, overlooking faults and neglects, playing favorites, sympathy
with growling and kicking about the way things have to be done, nor
in any of those things which go to undermine discipline and morale.
Such popularity is properly called cheap. It takes no manliness to get
it, it has no value once you have it. Such leadership is worse than
worthless, it does actual damage. It will be exposed for the sham it is
by the first occasion for endurance, by the first thing that comes to
test the real grit and ability of the group. Then one of two things
must happen--failure, or some better man will jump out of the crowd,
take the leadership from these weak hands, and lead the men through the
emergency.
We have seen this illustrated often enough in the army, where authority
has held in his peacetime position of leadership some weakling who
faded into the ranks in the actual tests of service, while some strong
quiet character stepped to the front and successfully assumed the
responsibilities of leadership. It is the duty of all management to
discover and remove these weak leaders. It is equally the duty of
every leader to study himself and his methods, and to make sure that
both of them display the qualities which will justify his holding the
leadership and will give it such character as to make it proof against
any emergency demands.
The popularity that counts, that makes men say they would follow
so-and-so through anything, makes them brag about their chief and proud
to serve under him, is founded on admiration for his real ability,
confidence in his fairness and justice, and in the courage and strength
of his character. He has won this popularity by being absolutely fair
and square to all, by seeing that both privileges and extra hardships
are equitably divided among his men, by holding everyone to a strict
performance of duty, by reward of merit where due and recognition
of delinquency where it exists, by avoiding anything like deceit or
duplicity in his conduct of office, by never appearing to ignore any
of his men as of no consequence in the group, by showing a sincere
personal interest in the welfare of his men as individuals and above
all by such use of his own head in planning and forethought as to save
his men unnecessary work or trouble and yet increase their efficiency,
thus making them realize that he really has the ability to lead them.
Public-domain text, read in full here on John Shaqi.
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