_A Representative of Authority._--In any business undertaking the
immediate leader of a group is to his men the direct representative
of the authority which holds them to their tasks; of the purpose and
policy which inspire their endeavors; and of the management which
directs the enterprise. These men will largely get their impressions
of the justice and fairness of this authority from that displayed by
their leader; they will judge the worthiness of its purpose and policy
from his enthusiasm and loyalty; and will estimate the efficiency of
its management by that which their leader daily displays. Management
considered all this when it selected you as a leader, it is now for
you to consider it constantly in dealing with your men. The more
ignorant the man, the more nearly are you his sole representative
of these elements, and the more important that you treat him fairly
and wisely. He may be a poor immigrant unable to understand our
language and wholly dependent on how your treatment impresses him for
his conceptions of the fairness of our management and the worth of
our industrial life and institutions. It is up to you to make him a
contented useful laborer and happy citizen--and not to drive him to the
ranks of revolution by making him believe that authority is unjust and
our institutions unworthy his loyalty.
_The Head of the Family._--A good leader is always a jealous guardian
of the personal rights of his men. It is only over his dead body that
an injustice is done to any of them or to his group as a whole. He
is their champion in every contact with the larger organization, and
they look up to him for it. The group instinct is one of the strong
self-protective instincts. In the multitudinous groupings of the modern
community, the individual chooses those groups which he believes offer
him the best protection and to them gives his loyalty. The leader
but takes advantage of this psychological fact when he makes his men
realize that he is constantly on the lookout for their interests. He
may row at them himself (in a fatherly way), but he allows no one else
to do so. He sees that they get what is coming to them. If hardship
has to be borne, he sees that it is borne justly, and shares it with
them. If food is short and shelter poor, as often happens on field and
engineering jobs, he does not rest until he has exhausted every effort
to improve them, and in sharing them is very careful to show himself no
favor. He fights for their fair name, and for full recognition of their
merit. If one of his men has a trouble, it becomes his trouble until
it is adjusted. He thus establishes the feeling that it is a family
matter, and that he is the head of the family. (Incidentally he is sure
to be rewarded, for the men will soon be taking a keen interest in the
welfare of the head of their family.) And in the end the men come to
speak of it as "_our_" group--not Smith's or Brown's but "our" gang,
Public-domain text, read in full here on John Shaqi.
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