_The Curse of Conscious Deadbeating._--A common complaint of labor is
that the end of work finds the man too tired to do anything else that
day. This is true, however, not because of the amount of work he has
done but because of the small amount of interest and ambition which
he has been allowed to put into it. Man is so designed that he is
happiest in doing hard work and good work if he may but take the right
spirit to it. This is the curse of the lack of trust between employer
and employees, and the consequent labor union policies which deny to
their members the privilege of giving full play to their constructive
instincts. These policies establish a standard of mediocrity, and thus
do daily violence to the character of those capable ambitious men who,
instead of being free to give their best, are thus forced to work
consciously as "deadbeats." No wonder that these men are tired at night
and that they have no heart for outside interests. They are working in
a spirit which saps their manhood and injures their self-respect as
members of the community. You may see this evidenced in their hang-dog
faces as they "soldier" on their jobs. Nothing but honest belief in the
necessity for this policy of loafing could hold them loyal to it. Even
this will not always do it; for men often become more interested in the
success of "their business," their undertaking, than they are for the
time being in the observance of union regulations. When no particular
danger threatens or issue is at stake, a clever boss may so appeal to
the constructive instincts as to make them dominate the self-protective
ones.
Public opinion is likely to play an important part in the above
question. The community is interested in anything which so materially
affects the character of its citizens and the output of its industries.
It may come to a decision; and demand certain action which it believes
will correct a situation it finds so injurious. And it may do this
without a true conception of the facts, so that its dictum is as likely
to offend the best interests of the laborer as of the employer. Far
better that the leaders of both should themselves solve their common
problem for their own common interest--and many have done this.
This question must be a serious consideration for leaders of labor. For
only that leadership can last which _makes for progress_. Its purpose
must be clear and honest, and must satisfy the constructive instincts.
Otherwise its following will fall away, to seek some other which offers
this satisfaction. Appeals to passion and prejudice will carry men
a long way in a short time, but sooner or later comes the time for
serious thinking. Then these men must be convinced that their course
makes for progress and greater ultimate good. And unless the leadership
has had a broad vision based on realities, they will discover its
fallacy or selfishness, and so abandon it.
Public-domain text, read in full here on John Shaqi.
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