Manual of Classical Erotology (De figuris Veneris)
General
Manual of Classical Erotology (De figuris Veneris)
Erotic literature; Sex customs -- Greece; Sex customs -- Rome
_Aristophanes_ says in the _Frogs_, 1361-63: “Do you dare to criticize
my songs, you that modulate your cadences on the twelve-fold postures
of Cyrené?” Her name occurs also in the _Thesmophoriazusae_ (104), but
merely her name. (Our invariable rule is to quote from Burmann’s
edition of Aristophanes.) I am doubtful as to whether Musaeus should
be counted among writers on the Erotic postures. Martial, XII., 97
recommends Instantius Rufus to read his (Musaeus’) books, as being of
the most advanced lasciviousness, vying with those of the Sybarites in
obscenity and full of the most suggestive and spicy wit; warning him
at the same time to have his girl ready to hand, if he did not want
his hands to perform the wedding-march and consummate the marriage
without a woman at all.
Footnote 9:
_Athenaeus_, XIV., 13: “Also the Ionic dialect has to show the poems
of Sotades and the “Ionic” poems preceding his, those of Alexander the
Aetolian, and Pyres of Miletus, and Alexis, and others of the same
class. The last mentioned is known as the Cinaedologue. But in this
_genre_ the most eminent writer is Sotades, of Maroneia, as is stated
by Carystius of Pergamus in his work on Sotades, and by Apollonius,
Sotades’ son, who also wrote a work on his father’s poems. “His end
was a miserable one. Having assailed Ptolemy Philadelphus, king of
Egypt, with witticisms too independent for the sensitive ears of
princes, the king caused him to be enclosed in a leaden casket, and
thrown into the sea.”
Footnote 10:
Who were these “maids of Didymus.” Nobody knows. Failing any more
plausible supposition, it may very well be conjectured that among the
four thousand works written according to Seneca (Letter LXXX.-VIII.)
by the Grammarian Didymus, there was one on the postures of lascivious
girls, worthy to be named side by side with the treatises of
Elephantis. Undoubtedly a man who devoted himself to such subtile
questions as whether Anacreon was more libertine than drunkard,
whether Sappho was a public woman or not, was quite likely to discuss
the Erotic postures.
Footnote 11:
See _Bayle’s_ Dictionary, article: _Pierre Arétin_; also Murr’s
_Journal zur Kunstgeschichte_ (Year-Book of the History of Art), vol.
XIV., pp. 1-72.
Footnote 12:
Public-domain text, read in full here on John Shaqi.
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