Manual of Classical Erotology (De figuris Veneris) — John Shaqi
Manual of Classical Erotology (De figuris Veneris)
General
Manual of Classical Erotology (De figuris Veneris)
Erotic literature; Sex customs -- Greece; Sex customs -- Rome
_Pierre Bayle_, in his Dictionary, under _Pierre Arétin_: “There is a
_Dialogue between Maddalena and Giulia_, entitled _La Puttana Errante_
(The wandering whore), in which are exhaustively treated _i diversi
congiungimenti_ (the different modes of intercourse), to the number of
thirty-five. Aretino, though the book has always been printed under
his name, disowns it, declaring it to be the work of one of his pupils
named Veniero.” _Brunet_, Manual du Libraire (Book dealer’s Handbook).
“The _Puttana errante_, a little book, very rare, quite worthy of
Aretino in view of the obscenities it contains, but which has been
erroneously attributed to him. Lorenzo Veniero, a Venetian nobleman,
is the real author. He published it to avenge himself on a Venetian
courtesan named Angela, whom he designates under the insulting name of
Zaffetta, that is to say, in the Venetian dialect, daughter of a
police-spy.”
[_Bayle_, _Forberg_ and many other writers have confused the _Puttana
errante_, a poem by Lorenzo Veniero and a burlesque parody of the
Romances of chivalry, with the _Dialogue between Maddalena and
Giulia_, a prose work to which the Elzevirs gave the title properly
belonging to the poem. Neither one nor the other is the work of Pietro
Aretino. See note at end of vol. VI. of the _Dialogues du divin Pietro
Aretino_ (Dialogues of the divine Pietro Aretino), Paris, Liseux,
1879, 3 vols. 18°, and London, 1880, 3 vols. 18°. [Note of French
Translation of Forberg, _Manuel d’Erotologie classique_, Paris,
Liseux, 1882.]]
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CHAPTER I
OF COPULATION
AND first of all let us consider what is accomplished by means of the
mentula introduced into the vulva. This is, properly speaking, to effect
copulation; but there are various ways of doing it. As a matter of fact
copulation can be effected:—the man face downwards with the woman on her
back, the man on his back with the woman face down, the man on his back
with the woman turning her back to him; the man sitting with the woman
turning her face towards him, sitting with the woman turning her back to
him; the man standing or kneeling with the woman turning her face
towards him, standing or kneeling with the woman turning her back to
him. Let us examine each of these methods separately.
Coition with the man face down on the woman who lies on her back is the
ordinary method, and the most natural.
Aloysia Sigaea says:
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