The sun was shining on the neck and shoulders of the brown girl in the boat. The movements of her arms made dancing lights on her skin. The skin was brown, a golden coppery brown. Her boat slipped about a bend of the river and disappeared. There was a moment of silence and then, from back among the trees, a voice took up a new song in which the other blacks joined-- “Doubting Thomas, doubting Thomas, Doubting Thomas, doubt no more. And before I’d be a slave, I’d be buried in my grave, And go home to my father and be saved.” John Webster stood with blinking eyes watching the men unload boards at his factory door. The little voices within him were saying strange joyous things. One could not be just a manufacturer of washing machines in a Wisconsin town. In spite of oneself one became, at odd moments, something else too. One became a part of something as broad as the land in which one lived. One went about in a little shop in a town. The shop was in an obscure place, by a railroad track and beside a shallow stream, but it was also a part of some vast thing no one had as yet begun to understand. He himself was a man standing, clad in ordinary clothes, but within his clothes, and within his body too there was something, well perhaps not vast in itself, but vaguely indefinitely connected with some vast thing. It was odd he had never thought of that before. Had he thought of it? There were the men before him unloading the timbers. They touched the timbers with their hands. A kind of union was made between them and the black men who had cut the timbers and floated them down a stream to a sawmill in some far-away Southern place. One went about all day and every day touching things other men had touched. There was something wanted, a consciousness of the thing touched. A consciousness of the significance of things and people. “And before I’d be a slave, I’d be buried in my grave, And go home to my father and be saved.”