Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land — John Shaqi
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of LandShortland, Edward
Religion
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land
Shortland, Edward
Land tenure (Māori law); Mythology, Maori; Māori (New Zealand people) -- Religion
_Tangaroa_ was ancestor of Fish and the _Pounamu_, which is classed with
fish by the _Maori_. Tangaroa took to wife Te Anu-matao (=the chilly
cold): from which union descended.
All | Te Whata−uira−a−tangaroa.
of the | Te Whatukura.
Fish | Poutini.
Class. | Te Pounamu.
_Tahu_ was _atua_ presiding over peace and feasts.
_Punga_ was ancestor of the lizard, shark, and ill-favoured creatures:
hence the proverb “_aitanga-a-Punga_” (=child of Punga) to denote an
ugly fellow.
_Tu-matauenga_ was the _Maori_ war God.
Rangi-potiki’s third wife was Papa (=Earth). Tangaroa was accused of
having committed adultery with Papa, and Rangipotiki, armed with his
spear, went to obtain satisfaction. He found Tangaroa seated by the door
of his house, who, when he saw Rangi thus coming towards him, began the
following _karakia_, at the same time striking his right shoulder with
his left hand:—
Tangaroa, Tangaroa,
Tangaroa, unravel;
Unravel the tangle,
Unravel, untwist.
Though Rangi is distant,
He is to be reached.
Some darkness for above,
Some light for below
Freely give
For bright Day⁹
⁹ This _karakia_ is the most antient example of the kind. It is now
applied as suggestive of a peaceable settlement of a quarrel.
This invocation of Tangaroa was scarce ended when Rangi made a thrust at
him. Tangaroa warded it off, and it missed him. Then Tangaroa made a
thrust at Rangi, and pierced him quite through the thigh, and he fell.
While Rangi lay wounded he begat his child Kueo (=Moist). The cause of
this name was Rangi’s wetting his couch while he lay ill of his wound.
After Kueo, he begat Mimi-ahi, so-called from his making water by the
fireside. Next he begat Tane-tuturi (=straight-leg-Tane), so-called
because Rangi could now stretch his legs. Afterwards he begat
Tane-pepeki (=bent-leg-Tane), so-called because Rangi could sit with his
knees bent. The next child was Tane-ua-tika (=straight-neck-Tane), for
Rangi’s neck was now straight, and he could hold up his head. The next
child born was called Tane-ua-ha¹⁰ (=strong-neck-Tane), for Rangi’s neck
was strong. Then was born Tane-te-waiora (=lively Tane), so called
because Rangi was quite recovered. Then was born Tane-nui-a-Rangi (=Tane
great son of Rangi). And last of all was born Paea, a daughter. She was
the last of Rangi’s children. With Paea they came to an end, so she was
named Paea, which signifies ‘closed.’
¹⁰ Ha=kaha.
Public-domain text, read in full here on John Shaqi.
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