Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of LandShortland, Edward
Religion
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land
Shortland, Edward
Land tenure (Māori law); Mythology, Maori; Māori (New Zealand people) -- Religion
Some time after the birth of these children the thought came to
Tane-nui-a-Rangi to separate their father from them. Tane had seen the
light of the Sun shining under the armpit of Rangi; so he consulted with
his elder brothers what they should do. They all said, “Let us kill our
father, because he has shut us up in darkness, and let us leave our
mother for our parent.” But Tane advised, “Do not let us kill our
father, but rather let us raise him up above, so that there may be
light.” To this they consented; so they prepared ropes, and when Rangi
was sound asleep they rolled him over on the ropes, and Paea took him on
her back. Two props were also placed under Rangi. The names of the props
were Tokohurunuku, and Tokohururangi. Then lifting him with the aid of
these two props, they shoved him upwards. Then Papa thus uttered her
farewell to Rangi.
“_Haera ra, e Rangi, ē! ko te wehenga taua i a Rangi._”
“Go, O Rangi, alas! for my separation from Rangi.”
And Rangi answered from above:
“_Heikona ra, e Papa, ē! ko te wehenga taua i a Papa._”
“Remain there, O Papa. Alas! for my separation from Papa.”
So Rangi dwelt above, and Tane and his brothers dwelt below with their
mother, Papa.
Some time after this Tane desired to have his mother Papa for his wife.
But Papa said, “Do not turn your inclination towards me, for evil will
come to you. Go to your ancestor Mumuhango.” So Tane took Mumuhango to
wife, who brought forth the _totara_ tree. Tane returned to his mother
dissatisfied, and his mother said, “Go to your ancestor Hine-tu-a-maunga
(=the mountain maid).” So Tane took Hine-tu-a-maunga to wife, who
conceived, but did not bring forth a child. Her offspring was the rusty
water of mountains, and the monster reptiles common to mountains. Tane
was displeased, and returned to his mother. Papa said to him “Go to your
ancestor Rangahore.” So Tane went, and took that female for a wife, who
brought forth stone. This greatly displeased Tane, who again went back
to Papa. Then Papa said “Go to your ancestor Ngaore (=the tender one).”
Tane took Ngaore to wife. And Ngaore gave birth to the _toetoe_ (a
species of rush-like grass). Tane returned to his mother in displeasure.
She next advised him, “Go to your ancestor Pakoti.” Tane did as he was
bid, but Pakoti only brought forth _harakeke_ (=phormium tenax). Tane
had a great many other wives at his mother’s bidding, but none of them
pleased him, and his heart was greatly troubled, because no child was
born to give birth to Man; so he thus addressed his mother—“Old lady,
there will never be any progeny for me.” Thereupon Papa said, “Go to
your ancestor, Ocean, who is grumbling there in the distance. When you
reach the beach at Kura-waka, gather up the earth in the form of man.”
So Tane went and scraped up the earth at Kura-waka. He gathered up the
earth, the body was formed, and then the head, and the arms; then he
joined on the legs, and patted down the surface of the belly, so as to
Public-domain text, read in full here on John Shaqi.
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