Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land — John Shaqi
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of LandShortland, Edward
Religion
Maori Religion and Mythology: Illustrated by Translations of Traditions, Karakia, &c., to Which Are Added Notes on Maori Tenure of Land
Shortland, Edward
Land tenure (Māori law); Mythology, Maori; Māori (New Zealand people) -- Religion
So the women returned to the _Pa_, and told how they had seen Te
Atarahi. “Are you quite sure it was Te Atarahi?” said the men of the
_Pa_. And the women answered, “His appearance was like Te Atarahi, but
the hair of his head was all gone, and his skin hung loose in folds
about his back.” Then one was sent to look at the grave where Te Atarahi
had been buried. He found the grave undisturbed, so he returned and said
“Sirs, the body is well buried, it has not been disturbed.” Then the men
went, and examined the place carefully on every side, and found an
opening on one side, a little way off. Then they went to the place where
Te Atarahi had been seen by the women, and there found the man seated on
a _ti_ tree. They at once knew him to be Te Atarahi; so they sent for
the _tohunga_. The _tohunga_, came and repeated a _karakia_, after
which, the man was removed to the sacred place, and the _tohunga_
remained with him constantly repeating _karakia_, while the people of
the _Pa_ stood without looking on. There the man remained many days,
food being brought for him. Time passed, and he began to have again the
appearance of a _Maori_ man. At length he recovered and got quite well.
Then he told how he had been in the Reigna, how his relations came about
him, and bid him not to touch the food, and sent him back to the land of
Light. He spoke also of the excellence of the state in which the people
of the Reigna dwelt, of their food, of their choice delicacy the
_ngaro_, of the numbers of their _Pa_, and the multitude of the dwellers
there, all which agreed with what the _Atua_ have said, when they visit
men on earth.
NGA PATUPAIAREHE OR FAIRIES.
One day while Ruarangi was absent from his house a Patupaiarehe or Fairy
came to it, and finding only the wife of Ruarangi within, carried her
off to the hills. When the husband returned home his wife could not be
found. He, however, traced footsteps to the hills where the Fairies
dwelt, but saw nothing of his wife. Then he felt sure she had been
carried off by the Fairies, and returned sorrowing and thinking of some
plan to recover her. At length, having thought of a plan, he summoned
the _tohunga_ of the tribe—those skilled in bringing back love—those
skilled in _makutu_—in short all the _tohunga_. When these all assembled
before him, he said to them “The cause of my calling you is this. My
wife has disappeared.” The _tohunga_ replied “When it is night, all of
you leave your houses.” So when night came every one came forth from his
house as the _tohunga_ had ordered. Then the _tohunga_ skilled in
restoring love stood up, and after some while discovered that the lost
woman was with the Fairies. So he commenced a _karakia_ to make her love
for her _Maori_ husband return.
Public-domain text, read in full here on John Shaqi.
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