Proust, Marcel, 1871-1922 -- Criticism and interpretation
So his women set us wondering and supposing and coming to our own
conclusions exactly as we do in life, either when an individual of our
own sex is described for us by one of the other sex, or when we are
emotionally affected by some one of the other sex.
For this is important. When it comes to his male characters, Proust
takes a different tone. Here he finds himself able, quite consistently
with his philosophy, for far more positive assertion. In various ways
he can allow them to reveal and expound themselves, and even each
other, as when Bergotte speaks of the married Swann as a man who
“has to swallow a hundred serpents every day.” The point of view,
the intellectual outfit which all males have in common—these give
the male novelist a certain tract of solid ground when dealing with
characters of his own sex. A man’s fellow-feeling for other men is very
strong. It has but a faint and imperfect parallel as between woman and
woman. Proust, accordingly, without any sacrifice of conscience, can,
“by his belief,” endow Swann with a soul. But—marvellous and highly
characteristic creation as he is—Swann may be put in the same category
with other male characters by other male novelists. Odette, Gilberte,
Albertine, are in a category by themselves. Outside of Proust’s book
they are only to be met with in life.
It is in this differential treatment of his women that we perceive
how rigorously Proust applies his artistic method. He never seeks to
transcend his own personality. In him, the observer, the whole of
creation lives and moves and has its being. Men are creatures made in
his own image. He can faithfully follow his own emotions, and “by his
belief” can conscientiously endow his men with souls. But women are
in a different case. He has no inner guide to assure him that they
are anything more than the phantoms they seem. Strictly speaking, this
should imply no more than a negative attitude. In fact, however, Proust
goes further. Because he has no grounds for belief he passes into
unbelief. In his philosophy _esse est percipi_, therefore, the
souls of women for him have no existence. Herein it is likely that he
has borne out the unavowed experience of most men. Whether or no, he
certainly has expressed the truth of his own experience with a purity
that few, even among great writers, can rival.
One thing more. There is Proust’s mother.
Public-domain text, read in full here on John Shaqi.
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