Margaret and Her Friends: or, Ten conversations with Margaret Fuller upon the mythology of the Greeks and its expression in art, held at the house of the Rev. George Ripley, Bedford Place, Boston, beginning March 1, 1841Fuller, Margaret
Philosophy
Margaret and Her Friends: or, Ten conversations with Margaret Fuller upon the mythology of the Greeks and its expression in art, held at the house of the Rev. George Ripley, Bedford Place, Boston, beginning March 1, 1841
Fuller, Margaret
Mythology, Classical, in art; Mythology, Greek
MARGARET said the Seeker represents the Spirit of the Age. He never
sinned save by yielding, and yet he was emphatically _saved by grace_.
It was difficult to see what Goethe meant until he got to the Tower of
the Middle Ages. That made all clear.
CHARLES WHEELER said, the reader would a great deal rather that Faust
went to the Devil than not!
MARGARET defended Goethe’s way of exhibiting character, of which Wilhelm
Meister was an instance. Goethe said to himself, What should I do with a
hero in such rascally society? Meister preferred the Brahmal experience.
E. P. P. asked if this moral indifference was well?
MARGARET replied, that it was just as frightful as any other Gorgon. If
we are to have a purely intellectual development, it was well for a man
like Goethe to represent it. To choose fairly between evil and good, the
intellect must regard both with indifference.
Somebody asked how the Gorgon’s head came to be on the Ægis of Minerva?
If Apathy is the Gorgon, surely Wisdom needs it!
Then we began to talk about Theseus in connection with Tartarus. Why
should he sit forever on a stone?
MARGARET thought he represented reform!
MR. MACK said reform checked itself by its own fanaticism.
WHEELER, in this connection, asked after the Greek notion of
accountability.
MARGARET did not think the Greeks had any.
WHEELER assured her to the contrary, and told anecdotes to prove it. He
spoke of the fatal transmission of guilt in one family, generation after
generation.
MARGARET said the Greeks never rejected facts.
IDA RUSSELL spoke of the last King of Athens, Codrus, supposed to have
been punished for the crimes of his ancestors.
WHEELER said that when the Greeks killed some ambassadors, they felt so
sure that Heaven would avenge the sin that they sent two citizens to
expiate it; but Darius, to whom they were sent, refused to release the
Greeks from their impending doom.
MARGARET said the moment such a supposition was started, there were
plenty of facts to sustain it. Orestes is the purified victim of his
family. The old Greeks had made no complete statement of their destiny or
their accountability.
E. P. P. said they had made it in art.
C. W. HEALEY.
April 16, 1841.
VIII.
MERCURY AND ORPHEUS.
_April 22, 1841._
MARGARET said it surprised her that young men did not seek to be
Mercuries. She said that one of the ugliest young men that she knew had
become so enraptured with one of Raphael’s Mercuries, that he confessed
to her that he was never alone without trying to assume its attitude
before the glass. She said she could not help laughing at the image he
suggested, an ugly figure in high-heeled boots and a strait-coat in the
act of flying, commissioned with every grace from Heaven to men! but she
respected the feeling, and thought every sensitive soul must share it.
Public-domain text, read in full here on John Shaqi.
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