Margaret and Her Friends: or, Ten conversations with Margaret Fuller upon the mythology of the Greeks and its expression in art, held at the house of the Rev. George Ripley, Bedford Place, Boston, beginning March 1, 1841Fuller, Margaret
Philosophy
Margaret and Her Friends: or, Ten conversations with Margaret Fuller upon the mythology of the Greeks and its expression in art, held at the house of the Rev. George Ripley, Bedford Place, Boston, beginning March 1, 1841
Fuller, Margaret
Mythology, Classical, in art; Mythology, Greek
EMERSON had sent Sophia Peabody several fine engravings. One of these, a
Correggio, represented a woman of Parma as a Madonna. It might give any
woman a similar desire.
William Story, Frank Shaw, Mr. Mack and his friends, Mrs. Ripley, Ida
Russell, and Mrs. S. G. Ward were all missing to-night.
MARGARET said that she was sorry she had allowed our subject to embrace
so much. The Grecian Mercury seemed to mean so little that she had not
thought of the depth and difficulty connected with the Egyptian Hermes.
Among the Greeks, Ceres, Persephone, and Juno represent the productive
faculties, Jupiter and Apollo the divine, and Mercury simply the human
understanding, the God of eloquence and of thieves.
MARIANNE JACKSON thought it strange that he should be at once the God of
persuasion and the Deity of theft!
MARGARET said eloquence was a kind of thieving!
Did the Greeks so consider it? asked MARIANNE.
MARGARET said, Yes, more than any nation in the world, and taught their
children so to do; and in fact such mental recognitions were what
distinguished the nation from all other peoples.
The Egyptian Hermes represented the whole intellectual progress of
man. If one made a discovery it was signed Hermes, and under that name
transmitted to posterity. Hence the forty volumes of Hermetic theology,
philosophy, and so on. Individuals were merged in the God. Hermes was
always the mediator, the peacemaker, and it was in this relation that the
beautiful story was told of the caduceus. Mercury has originally only
the divining-rod which Apollo had given him, but, finding two serpents
fighting one day, he pacified them, and had ever after the right to bear
them embracing on his rod. There was another story, Margaret said, which
she could not understand,—the story of his obtaining the head of the
Ibis from Osiris. Hermes kept the _first_ or outside gates of Heaven, a
significant fact typically considered.
I am sure there is something in Heeren’s researches about the Ibis story,
but Caroline Sturgis said, No.
WILLIAM WHITE asked if the God gave the name to the planet?
MARGARET said, Yes; and it was given because it stood nearest the sun.
E. P. P. said Plutarch had written something about Hermes in his “Morals.”
MARGARET said, Perhaps so, but she didn’t know, as she never _could_ read
them. Plutarch went round and round a story; presented all the corners
of it, told all the pretty bits of gossip he could find, instead of
penetrating to its secret. So she preferred his anecdotes of Heroes to
his Parallels or Essays.
I said, in surprise, how much I liked the “Morals.”
“Yes,” MARGARET said, “even Emerson paid the book the high compliment of
calling it his tuning-key, when he was about to write.”
E. P. P. said Coleridge was _her own_ tuning-key, and asked Margaret if
she had no such friendly instigator.
Public-domain text, read in full here on John Shaqi.
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